References

AbernathyAlexis D.2008. Worship That Changes Lives: Multidisciplinary and Congregational Perspectives on Spiritual Transformation. Grand Rapids, MI: Baker Publishing Group.

  • Search Google Scholar
  • Export Citation

AkehurstChristopher. 2012. “Smoking Out Evil Spirits at the CSIRO.” Quadrant Magazine56 (1/2): 4445.

AlbrechtDaniel E.1999. Rites in the Spirit: A Ritual Approach to Pentecostal/charismatic Spirituality. Journal of Pentecostal Theology Studies Supplement Series Vol. 17. Sheffield: Sheffield Academic Press.

  • Search Google Scholar
  • Export Citation

AlexanderPaul. 2012. “Exemplars of Godly Justice: Peacemaking and Justice Seeking in Dangerous Contexts.” Penteco Studies: 6786.

AltmanJon and MelindaHinkson. 2010. Culture Crisis: Anthropology and Politics in Aboriginal Australia. Sydney: University of New South Wales Press.

  • Search Google Scholar
  • Export Citation

AmmermanNancy T.2013. “Spiritual but not Religious? Beyond Binary Choices in the Study of Religion.” Journal for the Scientific Study of Religion52 (2): 258278.

  • Search Google Scholar
  • Export Citation

AndersonAllan Heaton. 2004. An Introduction to Pentecostalism: Global Charismatic Christianity. Cambridge: Cambridge University Press.

AndersonAllan Heaton. 2013. To the Ends of the Earth: Pentecostalism and the Transformation of World Christianity.New York: Oxford University Press.

  • Search Google Scholar
  • Export Citation

AndersonBenedict. 1983. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso.

AndersonRobert. 2005. “Pentecostal and Charismatic Christianity.” In Encyclopedia of Religion. Edited by LindsayJones. Detroit: McMillan.

  • Search Google Scholar
  • Export Citation

AndrewsPenelope. 1997. “Violence Against Aboriginal Women in Australia: Possibilities for Redress within the International Human Rights Framework.” Albany Law Review60: 917941.

  • Search Google Scholar
  • Export Citation

AppaduraiArjun. 1990. “Disjuncture and Difference in the Global Cultural Economy.” Theory Culture and Society7 (2): 295310.

AppaduraiArjun. 1996. Modernity at Large: Cultural Dimensions of Globalization.Minneapolis: University of Minnesota Press.

ArcherMargaret Scotford. 2000. Being Human: the Problem of Agency. Cambridge: Cambridge University Press.

AsadTalal. 2009. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam.Baltimore: Johns Hopkins University Press.

  • Search Google Scholar
  • Export Citation

AtkinsonJudy. 2002. Trauma Trails Recreating Song Lines: The Transgenerational Effects of Trauma in Indigenous Australia.Melbourne: Spinifex Press.

  • Search Google Scholar
  • Export Citation

AustinDenise A. and DavidPerry. 2015. “From Jerusalem to Athens: A Journey of Pentecostal Pedagogy in Australia.” Journal of Adult Theological Education12 (1): 4355.

  • Search Google Scholar
  • Export Citation

Australian Bureau of Statistics (ABS). 2006a. “1301.0 – Year Book Australia: Religious Affiliation.” Canberra. Accessed 20 September 2016.

  • Search Google Scholar
  • Export Citation

Australian Bureau of Statistics (ABS). 2006b. “4713.0 – Population characteristics Aboriginal and Torres Strait Islander Australians.” Australian GovernmentCanberra. URL: http://www.abs.gov.au. Accessed 20 September 2016.

  • Search Google Scholar
  • Export Citation

Australian Bureau of Statistics (ABS). 2011. “Estimates of Aboriginal and Torres Strait Islander Australians.” Australian GovernmentCanberra. URL: http://www.abs.gov.au/ausstats/abs@.nsf/mf/3238.0. Accessed 20 September 2016.

  • Search Google Scholar
  • Export Citation

Australian Bureau of Statistics (ABS). 2017. “2071.0 – Census of Population and Housing: Reflecting Australia – Stories from the Census.” Australian GovernmentCanberra. URL: http://www.abs.gov.au/ausstats/abs@.nsf/mf/2071.0 Accessed 4 November 2018.

  • Search Google Scholar
  • Export Citation

Australian Human Rights Commission (AHRC). 2008. “A Statistical Overview of Aboriginal and Torres Strait Islander Peoples in Australia.” Canberra: Australian Human Rights Commission.

  • Search Google Scholar
  • Export Citation

Australian Institute of Criminology. 2004. Crime Facts Info 87.Australian Institute of Criminology: Canberra.

Australian Literature Society. 2010. Corroboree: The Journal of the Australian Literature Society. Melbourne: Australian Literature Society.

  • Search Google Scholar
  • Export Citation

BanksGary. 2007. “Overcoming Indigenous Disadvantage in Australia.” In Statistics Knowledge and Policy: Measuring and Fostering the Progress of Societies. Istanbul: OECD.

  • Search Google Scholar
  • Export Citation

BannerStuart. 2005. “Why Terra Nullius? Anthropology and Property Law in Early Australia.” Law and History Review23 (1) 95131.

BarkerIsabelle V.2007. “Charismatic Economies: Pentecostalism, Economic Restructuring and Social Reproduction.” New Political Science29 (4): 407427.

  • Search Google Scholar
  • Export Citation

BarrettStanley R.1996. Anthropology: A Student’s Guide to Theory and Method.Toronto: University of Toronto Press.

BartlemanFrank. 1925. Azusa Street. Newberry, FL: Bridge Logos Foundation.

BarzGeoffrey F.1997. “Confronting the Field (Note) In and Out of the Field: Music, Voices, Texts and Experiences in Dialogue.” In Shadows in the Field : New Perspectives for Fieldwork in Ethnomusicology. Edited by Geoffrey F.Barz and TimothyCooley. New York: Oxford University Press.

  • Search Google Scholar
  • Export Citation

BeckettJeremy R.1988. “Kinship, Mobility and Community in Rural New South Wales.” In Being Black: Aboriginal Cultures in “Settled” Australia edited by IanKeen. Canberra: Aboriginal Studies Press.

  • Search Google Scholar
  • Export Citation

BediakoK.2004. Jesus and the Gospel in Africa: History and Experience.Maryknoll: Orbis Books.

BegbieJeremy. 2007. Resounding Truth: Christian Wisdom in the World of Music.Grand Rapids: Baker Academic.

BentleyPeter and Philip JHughes. 1996. The Uniting Church in Australia. Canberra: Australian Govt. Pub. Service.

BenvenutiSherilyn Rae. 2000. “The Reconstruction of a Pentecostal Social Ethic of Racial Reconciliation: The Work of Cecil Robeck Jnr H. Vinson Synan and Leonard Lovett.” PhD diss. University of Southern California.

  • Search Google Scholar
  • Export Citation

BernardHarvey Russell. 2006. Research Methods in Anthropology: Qualitative And Quantitative Approaches.Lanham: AltaMira Press.

BerndtRonald M.2004. An Adjustment Movement in Arnhem Land Northern Territory of Australia. Sydney: Oceania Publications, University of Sydney.

  • Search Google Scholar
  • Export Citation

BessarabDawn and BridgetNg’andu. 2010. “Yarning About Yarning as a Legitimate Method in Indigenous Research.” International Journal of Critical Indigenous Studies3 (1): 3750.

  • Search Google Scholar
  • Export Citation

BhabhaHomi K.1994. The Location of Culture.London: Routledge.

BialeckiJonNaomiHaynes and JoelRobbins. 2008. “The Anthropology of Christianity.” Religion Compass2 (6): 11391158.

BialeckiJon. 2014. “Does God Exist in Methodological Atheism? On Tanya Lurhmann’s When God Talks Back and Bruno Latour.” Anthropology of Consciousness25 (1): 3252.

  • Search Google Scholar
  • Export Citation

BlacketJohn. 1997. Fire in the Outback: The Untold Story of the Aboriginal Revival Movement that Began on Elcho Island in 1972.Sutherland: Albatross Books.

  • Search Google Scholar
  • Export Citation

BolgerR.K.2012. The Gospel After Christendom: New Voices New Cultures New Expressions.Grand Rapids: Baker Academic.

BoumaGary D.2006. Australian Soul: Religion and Spirituality in the Twenty-First CenturyCambridge: Cambridge University Press.

BoumaGary D.2008. “Globalisation and Localisation: Pentecostals and Anglicans in Australia and the United States.” Sydney Studies in Religion: 8392.

  • Search Google Scholar
  • Export Citation

BradshawB. and P.Hiebert. 2002. Change Across Cultures: A Narrative Approach to Social Transformation.Grand Rapids: Baker Publishing Group.

  • Search Google Scholar
  • Export Citation

BrantlingerPatrick. 2004. “‘Black Armband’ versus ‘White Blindfold’ History in Australia: A Review Essay.” Victorian Studies46 (4): 655674.

  • Search Google Scholar
  • Export Citation

Breen Marcus ed. 1989. Our Place Our Music. Canberra: Aboriginal Studies Press.

BrennemanRobert. 2011. Homies and Hermanos: God and Gangs in Central America.New York: Oxford University Press, USA.

BriggMorgan and AnkeTonnaer. 2008. “Mawul Rom Project: Openness, Obligation and Reconciliation.” Australian Aboriginal Studies2008 (2): 315.

  • Search Google Scholar
  • Export Citation

Bridges-JohnsCheryl. 1998. Pentecostal Formation: A Pedagogy Among the Oppresse. Journal of Pentecostal Theology Supplement Series. Vol 2. Eugene, OR: Wipf and Stock Publishers.

  • Search Google Scholar
  • Export Citation

BrockPeggy. 1993. Outback Ghettos: Aborigines Institutionalisation and Survival. Cambridge: Cambridge University Press.

BrockPeggy. 2005. Indigenous Peoples and Religious Change. Leiden: Brill.

BruscoElizabeth E.1995. The Reformation of Machismo: Evangelical Conversion and Gender in Colombia.Austin: University of Texas Press.

Bureau of Meterology. 2016. Australian Weather and Seasons – a Variety of Climates. Accessed 17 September 2016. http://www.australia.gov.au.

  • Search Google Scholar
  • Export Citation

CalleyMalcolm J.C.1955. “Aboriginal Pentecostalism: A Study of Changes in Religion North Coast NSW.” PhD diss. University of Sydney.

  • Search Google Scholar
  • Export Citation

CarbonnierGilles. 2013. International Development Policy: Religion and DevelopmentBasingstoke: Palgrave Macmillan.

CartledgeMark. 2006. Encountering the Spirit: The Charismatic Tradition.Maryknoll: Orbis Books.

CastellsManuel. 2009. The Power of Identity: The Information Age: Economy Society and Culture: Chichester: Wiley-Blackwell.

Central Intelligence Agency (CIA). Australia-Oceania Map. The World Factbook. Accessed 11 July 2016. https://www.cia.gov/library/publications/the-world-factbook/geos/as.html.

ChamblissDaniel F. and Russell K.Schutt. 2010. Making Sense of the Social World: Methods of Investigation.Thousand Oaks: Pine Forge Press.

  • Search Google Scholar
  • Export Citation

ChampionMax. 1995. “Aboriginal Religion and Christianity: Fundamentally Incompatible.” AD20008 (2). Accessed 16 September 2016. URL: http://www.ad2000.com.au/aboriginal_religion_and_christianity_fundamentally_incompatible_march_1995.

  • Search Google Scholar
  • Export Citation

ChanSimon. 2006. Liturgical Theology: The Church as Worshiping Community.Downers Grove: InterVarsity Press.

CharlesworthM.1997. Religious Inventions: Four Essays. Cambridge: Cambridge University Press.

ChatwinBruce. 1988. The Songlines. New York: Penguin Press.

ChesnutR. Andrew. 1997. Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty. New Brunswick: Rutgers University Press.

  • Search Google Scholar
  • Export Citation

ChristianJayakumar. 2014. God of the Empty-handed: Poverty Power and the Kingdom of God. Brunswick East: Acorn Press.

ChupungcoArturo J.1992. Liturgical Inculturation: Sacramentals Religiosity and Catechesis.Collegeville, MN: Liturgical Press.

CilauroS.T.GleisnerJ.Kennedy and R.Sitch. (1997). The Castle [Film]Australia: Village Roadshow Entertainment.

ClarkeMatthew. 2015. “Friend or Foe? Finding Common Ground between Development and Pentecostalism.” Penteco Studies 14 (2): 156172.

  • Search Google Scholar
  • Export Citation

ClarkeGerardMichaelJennings and TimothyShaw eds. 2008. Development Civil Society and Faith-Based Organizations: Bridging the Sacred and the Secular. New York: Palgrave Macmillan.

  • Search Google Scholar
  • Export Citation

ClaydonDavid ed. 2004. Holistic Mission.Pattaya: Lausanne Committee for World Evangelization.

CliftonShane J.2005. “An Analysis of the Developing Ecclesiology of the Assemblies of God in Australia.” PhD diss. Australian Catholic University.

  • Search Google Scholar
  • Export Citation

CliftonShane J.2009. Pentecostal Churches in Transition: Analysing the Developing Ecclesiology of the Assemblies of God in Australia. Leiden: Brill.

  • Search Google Scholar
  • Export Citation

CliftonShane J.2014. “The Dark Side of Prayer for Healing: Toward a Theology of Well-Being.” Pneuma36: 204225.

Clunies RossMargaret. 1986. Australian Aboriginal Oral Traditions.Oral Tradition1/2: 231271.

CogganMichael. 2014. “Budget 2014: $534 million Cut to Indigenous Programs.” Sydney Morning Herald 16th May 2014. http://www.abc.net.au/news/2014-05-13/budget-2014:-$534-cut-to-indigenous-programs-and-health/5451144.

  • Search Google Scholar
  • Export Citation

ColemanSimon. 2000. The Globalisation of Charismatic Christianity.Cambridge: Cambridge University Press.

ColemanSimon. Rosalind I.J.Hackett and J.Robbins eds. 2015. The Anthropology of Global Pentecostalism and Evangelicalism.New York: NYU Press.

  • Search Google Scholar
  • Export Citation

CollinsRandall. 2004. Interaction Ritual Chains.Princeton: Princeton University Press.

ConeJames H.1975. God Of The Oppressed. New York: Seabury Press.

ConnellJohn. 2005. “Hillsong: A Megachurch in the Sydney Suburbs.” Australian Geographer36 (3): 315332.

CortenAndre and RuthMarshall-Fratani eds. 2001. Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America. Bloomington: Indiana University Press.

  • Search Google Scholar
  • Export Citation

CoxHarvey. 2013. The Secular City: Secularization and Urbanization in Theological Perspective. Princeton, NJ: Princeton University Press.

  • Search Google Scholar
  • Export Citation

CsordasThomas J.1990. “Embodiment as a Paradigm for Anthropology.” Ethos18 (1): 547.

CsordasThomas J.1997. The Sacred Self: A Cultural Phenomenology of Charismatic Healing.Berkeley: University of California Press.

CsordasThomas J.2007. “Introduction: Modalities of Transnational Transcendence.” Anthropological Theory7(3): 259272.

CuddAnn E.2006. Analyzing Oppression. New York: Oxford University Press.

DawnMarva J.1995. Reaching Out Without Dumbing Down: A Theology of Worship for the Turn-Of-The-Century Culture.Grand Rapids: W.B. Eerdmans.

  • Search Google Scholar
  • Export Citation

DawnMarva J.1999. A Royal Waste of Time: The Splendor of Worshipping God and Being Church for the World. Grand Rapids: Eerdmans Publishing.

  • Search Google Scholar
  • Export Citation

de SardanOlivier Jean-Pierre. 2005. Anthropology and Development: Understanding Comtemporary Social Change. London: Zed Books.

de SardanOlivier. 1992. “Occultism and the Ethnographic ‘I’: The Exoticizing of Magic from Durkheim to ‘postmodern’ Anthropology.” Critique of Anthropology12(1): 525.

  • Search Google Scholar
  • Export Citation

DempsterM.W.1993. “Christian Social Concern in Pentecostal Perspective Reformulating Pentecostal Eschatology.” Journal of Pentecostal Theology (2): 5164.

  • Search Google Scholar
  • Export Citation

DeneulinSéverine and CaroleRakodi. 2011. “Revisiting Religion: Development Studies Thirty Years On.” World Development39 (1): 4554.

  • Search Google Scholar
  • Export Citation

DeneulinSéverineMathiasNebel and NicholasSagovsky. 2006. Transforming Unjust Structures: the Capability Approach. Dordrecht: Springer.

  • Search Google Scholar
  • Export Citation

DeneulinSéverine. 2008. “Beyond Individual Freedom and Agency: Structures of Living Together in Sen’s Capability Approach to Development.” In The Capability Approach: Concepts Measures and Application edited by S.AlkireFlavioComim and MozaffarQizilbash. Cambridge: Cambridge University Press.

  • Search Google Scholar
  • Export Citation

DeneulinS. and L.Shahani. 2009. An Introduction to the Human Development and Capability Approach: Freedom and Agency.London: Earthscan.

Department of Finance and Deregulation. 2010. Strategic Review of Indigenous Expenditure: Report to the Australian Government.Canberra: Commonwealth of Australia.

  • Search Google Scholar
  • Export Citation

DockeryAlfred Michael. 2010. “Culture and Wellbeing: The Case of Indigenous Australians.” Social Indicators Research99 (2): 315332.

  • Search Google Scholar
  • Export Citation

DodsonMichael. 1994. “The Wentworth Lecture the End in the Beginning: Re(de)finding Aboriginality.” Australian Aboriginal Studies (1): 213.

  • Search Google Scholar
  • Export Citation

DodsonPatrick L.Jacinta K.Elston and Brian F.McCoy. October 2006. “Leaving Culture at the Door: Aboriginal Perspectives on Christian Belief and Practice.” Pacifica19 (249262).

  • Search Google Scholar
  • Export Citation

DombrowskiKirk. 2001. Against Culture: Development Politics and Religion in Indian Alaska. Lincoln: University of Nebraska Press.

DombrowskiKirk. 2002. “The Praxis of Indigenism and Alaska Native Timber Politics.” American Anthropologist104 (4): 10621073.

DroogersAndre. 1989. “Syncretism: The Problem of Definition, the Definition of the Problem.” In Dialogue and Syncretism: An Interdisciplinary Approach edited by J.D.Gort. Grand Rapids: Wm. B. Eerdmans.

  • Search Google Scholar
  • Export Citation

DroogersAndre. 2013. “Essentialist and Normative Approaches.” In Studying Global Pentecostalism : Theories and Methods edited by AlanAndersonMichaelBergunderAndreDroogers and CornelisVan DerLaan. Los Angeles: University of California Press.

  • Search Google Scholar
  • Export Citation

Dunbar-HallPeter and ChrisGibson. 2004. Deadly Sounds Deadly Places. Sydney: UNSW Press.

DurkheimEmile. 1912. The Elementary Forms of the Religious Life. New York: Free Press.

DyrnessWilliam A.2011. Poetic Theology: God and the Poetics of Everyday Life. Grand Rapids: William B. Eerdmans Publishing Company.

DyrnessWilliam A.2013. Senses of Devotion: Interfaith Aesthetics in Buddhist and Muslim Communities. Eugene: Cascade.

EdwardsBill. 2005. “Tjukurpa Palya – The Good Word: Pitjantjatjara Responses to Christianity.” In Indigenous Peoples and Religious Change edited by PeggyBrock129157. Leiden, Boston: Brill.

  • Search Google Scholar
  • Export Citation

ElizondoVirgilio P.2013. “Hispanic Theology and Popular Piety: From Interreligious Encounter to a New Ecumenism.” Proceedings of the Catholic Theological Society of America (48): 114.

  • Search Google Scholar
  • Export Citation

ElkinAdolphus Peter. 1954. The Australian Aborigines: How to Understand Them.Bowral: Angus and Robertson.

ElliotCharles. 1999. Locating the Energy for Change: An Introduction to Appreciative Inquiry. Winnipeg: International Institute for Sustainable Development.

  • Search Google Scholar
  • Export Citation

EscobarArturo. 2000. “Beyond the Search for a Paradigm? Post-development and Beyond.” Development43 (4): 1114.

EscobarSamuel. 2003. The New Global Mission: The Gospel from Everywhere to Everyone.Downers Grove: Intervarsity Press.

EvansMark. 2006. Open Up The Doors: Music in the Modern Church. London: Equinox.

EvansMark. 2015. “Hillsong Abroad: Tracing the Songlines of Contemporary Pentecostal Music.” In Spirit of Praise edited by Monique M.Ingalls and AmosYong179198. University Park, PA: The Penn State University.

  • Search Google Scholar
  • Export Citation

EverettKristina. 2009. “Welcome to Country… Not.” Oceania79 (1): 5364.

FanonFrantz. 1963. The Wretched of the Earth.New York: Grove Atlantic.

FardonRichard. 2003. Counterworks: Managing the Diversity of Knowledge.Oxford: Routledge.

FarhadianCharles E.2007. Christian Worship Worldwide: Expanding Horizons Deepening Practices. Grand Rapids, MN: William B. Eerdmans Pub.

  • Search Google Scholar
  • Export Citation

FarleyTodd. 2008. “Worship, Dramatic Arts and the Agogic Moment.” In Worship that Changes Lives: Multidisciplinary and Congregational Perspectives on Spiritual Transformation edited by AlexisAbernethy6181. Grand Rapids: Baker Academic.

  • Search Google Scholar
  • Export Citation

FogelRobert W.1999. “Catching Up With the Economy.” The American Economic Review89 (1): 115.

FredericksBronwyn L.KarenAdamsSummer MayFinlayGilianFletcherSimoneAndyLynBriggsLisaBriggs and RobertHall. 2010. “Engaging the Practice of Yarning in Action Research.” Action Learning and Action Research Journal17 (2): 719.

  • Search Google Scholar
  • Export Citation

FreemanD.2012. Pentecostalism and Development: Churches NGOs and Social Change in Africa. Basingstoke: Palgrave Macmillan.

FreirePaulo. 1990. Pedagogy of the Oppressed. New York: The Continuum Publishing Company.

FrostMichael. 2014. Incarnate: The Body of Christ in an Age of Disengagement.Downers Grove: InterVarsity Press.

Gardiner-Garden John and Department of the Parliamentary Library. Information and Research Services. 2003. Defining Aboriginality in Australia. Canberra: The Parliament of Australia.

  • Search Google Scholar
  • Export Citation

GarveyDarren. 2008. “A Review of the Social and Emotional Wellbeing of Indigenous Australian peoples – Considerations, Challenges and Opportunities.” Australian Indigenous Health Bulletin8 (3): 129.

  • Search Google Scholar
  • Export Citation

GeiaLynore K.BarabaraHayes and KimUsher. 2013. “Yarning/ Aboriginal Storytelling: Towards an Understanding of an Indigenous Perspective and its Implications for Research Practice.” Contemporary Nurse46 (1): 1317.

  • Search Google Scholar
  • Export Citation

GeorgatosGerry. 2013. “Despite what’s being reported, life expectancy NOT improving for atsi peoples – 1 in 3 dead by 45 years of age.” The Stringer. December 7th 2013

  • Search Google Scholar
  • Export Citation

GeorgatosGerry. 2014. “Australia’s Aboriginal children – The world’s highest suicide rate.” The Stringer. August 3rd 2013.

GerGuliz. 1997. “Human Development and Human Consumption: Well-Being Beyond the ‘Good Life.” Journal of Public Policy & Marketing16 (1): 110125.

  • Search Google Scholar
  • Export Citation

GiffordPaul. 2004. Ghana’s New Christianity: Pentecostalism in a Globalizing African Economy. Bloomington: Indiana University Press.

GiffordPaul. 2015. Christianity Development and Modernity in Africa.London: C. Hurst & Co.

GoffmanErving. 1963. Stigma: Notes on the Management of Spoiled Identity. Englewood Cliffs, N.J.: Prentice-Hall.

GoffmanErving. 1971. The Presentation of Self in Everyday Life. Harmondsworth: Penguin.

GoffmanErving. 2005. Interaction Ritual: Essays in Face to Face Behavior. Brunswick NJ: Transaction.

GohRobbie B. H.2008. “Hillsong and ‘Megachurch’ Practice: Semiotics, Spatial Logic and The Embodiment of Contemporary Evangelical Protestantism.” Material Religion4 (3): 284304.

  • Search Google Scholar
  • Export Citation

GoizuetaRoberto S.1995. Caminemos Con Jesus: Toward a Hispanic/Latino Theology of Accompaniment.Maryknoll: Orbis Books.

GrahamMary. 2008. “Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews.” Worldviews: Global Religions Culture and Ecology3.2 (1999): 105118.

  • Search Google Scholar
  • Export Citation

GrievesVicki. 2008. “The Battlefields: Identity, Authenticity and Aboriginal Knowledges in Australia.” In Indigenous Peoples: Self-Determintation Knowledge Indigeneity edited by Henry Minde 287311. Delft the Netherlands: Eburon Academic Publishers.

  • Search Google Scholar
  • Export Citation

GrievesVicki. 2009. Aboriginal Spirituality: Aboriginal Philosophy The Basis of Aboriginal Social and Emotional Wellbeing. Discussion Paper Series (9). Darwin, NT: Cooperative Research Centre for Aboriginal Health: 124.

  • Search Google Scholar
  • Export Citation

GuijtIrene. and Meera KaulShah. 1998. The Myth of Community: Gender Issues in Participatory Development.London: Intermediate Technology Development Group Publications.

  • Search Google Scholar
  • Export Citation

GutierrezGustavo. 2004. The Power of the Poor in History. Translated by Robert R.Barr. Eugene, OR: Wipf and Stock Publishers.

HabibisDaphnePennyTaylorMaggieWalter and CatrionaElder. 2016. “Repositioning the Racial Gaze: Aboriginal Perspectives on Race, Race Relations and Governance.” Social Inclusion4 (1): 5767.

  • Search Google Scholar
  • Export Citation

HancilesJehu. 2008. Beyond Christendom: Globalization African Migration and the Transformation of the West. Maryknoll: Orbis Books.

HarrisJohn. 1998. We Wish We’d Done More: Ninety Years of CMS and Aboriginal Issues in North Australia. Adelaide: Openbook.

HartlandEdwin Sidney. 1898. “The ‘High Gods’ of Australia.” Folklore9 (4): 290329.

HeissAnita. 2013. “Government policy in relation to Aboriginal peopleBarani: Sydney’s Aboriginal People. Accessed 3 November 2018. URL: http://www.sydneybarani.com.au/sites/government-policy-in-relation-to-aboriginal-people/.

  • Search Google Scholar
  • Export Citation

HeldDavidAnthonyMcGrewDavidGoldblatt and JonathanPerraton eds. 1999. Global Transformations: Politics Economics and Culture. Cambridge, UK: Polity Press.

  • Search Google Scholar
  • Export Citation

HiebertPaul G.1999. The Missiological Implications of Epistemological Shifts: Affirming Truth in a Modern/Postmodern World. Harrisburg, PA: Trinity Press International.

  • Search Google Scholar
  • Export Citation

HiebertPaul G.Robert DanielShaw and TiteTienou. 2000. Understanding Folk Religion: A Christian Response to Popular Beliefs and PracticesIndiana: Baker Books.

  • Search Google Scholar
  • Export Citation

Hillsong Church. 2000. In Shout to the Lord 2000[CD]. Sydney:Hillsong Music Australia.

HoogveltAnkie M.M.2001. Globalization and the Postcolonial World: The New Political Economy of Development.Baltimore: Johns Hopkins University Press.

  • Search Google Scholar
  • Export Citation

HummelCharles. 1978. Fire in the Fireplace: Contemporary Charismatic Renewal.Downers Grove: InterVarsity Press.

HuntingtonSamuel P.2007. The Clash of Civilizations and the Remaking of World Order.New York: Touchstone.

HutchinsonMark. 1998. “The New Thing God is Doing: The Charismatic Renewal and Classical Pentecostalism.” Australasian Pentecostal Studies1: 521.

  • Search Google Scholar
  • Export Citation

HutchinsonMark. 2000. “Si Siami Cristiani, Dobbiamo Essere Cristiani: The Beginnings of Italian Pentecostalism in Sydney.” Australasian Pentecostal Studies. Accessed 16 September. https://aps-journal.com/index.php/APS/issue/view/4.

  • Search Google Scholar
  • Export Citation

HutchinsonMark. 2005. “The Anatomy of Misunderstanding: Readings and Consequences for Australian Korean Churches.” In New People New Land edited by DavidKwon. Seoul: Hansei University Press.

  • Search Google Scholar
  • Export Citation

HutchinsonMark. 2010. “Davidson, Alexander Thomas (1902–1987)Australasian Dictionary of Pentecostal and Charismatic Movements (http://webjournals.ac.edu.au/ojs/index.php/ADPCM/article/view/203/200 accessed 13 January 2018).

  • Search Google Scholar
  • Export Citation

HutchinsonMark. 2011. “Salvationists: A Case Study in Australian Pentecostal Origins.” In Pentecostal Heritage Centre.AlphaCrucis College. http://phc.alphacrucis.edu.au/.

  • Search Google Scholar
  • Export Citation

HutchinsonMark. 2013. “‘Without the Holy Spirit, You’re Stuffed’: Pentecostalism as Globalizing Techne.” (Conference presentation). Pentecostalism and Transnationalism Symposium” University of Western Sydney. Accessed 16 September. https://www.academia.edu/4232129/Without_the_Holy_Spirit_Youre_Stuffed_Pentecostalism_as_Globalizing_Techne.

  • Export Citation

HutchinsonMark. 2017a. “The Problem with ‘Waves’: Mapping Charismatic Potential in Italian Protestantism 1890–1929.Pneuma (39): 3454.

  • Search Google Scholar
  • Export Citation

HutchinsonMark2017b. “The ‘Global Turn’ in American Evangelicalism.” In Turning Points in the History of American Evangelicalism edited by Heath Carter and Laura Rominger Porter. Grand Rapids: William B. Eerdmans: 203225.

  • Search Google Scholar
  • Export Citation

IngoldTim. 2000. “The Poverty of Selectionism.” Anthropology Today16 (3): 12.

IrvineH.J.2004. “Sweet and Sour: Accounting for South Sea Islanders Labour at a North Queensland Sugar Mill in the 1800s.” A transcript from the Proceedings of 10th World Congress of Accounting Historians. Wollongong, NSW, Australia: University of Wollongong Research Online. http://ro.uow.edu.au/commpapers/126/.

  • Search Google Scholar
  • Export Citation

JacksonLisa R. and Jeanette E.Ward. 1999. “Aboriginal Health: Why is Reconciliation Necessary?Medical Journal of Australia (170): 437441.

  • Search Google Scholar
  • Export Citation

JenkinsPhilip. 2004. The Next Christendom:The Coming of Global Christianity.New York: Oxford University Press, USA.

JenningsWillie James. 2010. The Christian Imagination: Theology and the Origins of Race.New Haven: Yale University Press.

JobeKariBryanBrownToferBrown and JasonIngram. 2014. Hands to the Heavens. Dallas, Texas: Sparrow.

JuppJames. 1995. “From ‘White Australia’ to ‘Part of Asia’: Recent Shifts in Australian Immigration Policy Toward the Region.” The International Migration Review29 (1): 207228.

  • Search Google Scholar
  • Export Citation

KauflinBob. 2008. Worship Matters: Leading Others to Encounter the Greatness of God.Wheaton: Crossway Books.

KavanaghAidan. 1992. On Liturgical Theology: The Hale Memorial Lectures of Seabury-Western Theological Seminary 1981.Collegeville MN: Liturgical Press.

  • Search Google Scholar
  • Export Citation

KeenIan. 1988. Being Black: Aboriginal Cultures in Settled Australia. 3rd edition. Canberra: Aboriginal Studies Press.

KennyRobert. 2007. The Lamb Enters The Dreaming : Nathanael Pepper and The Ruptured World. Melbourne: Scribe Publications.

KerwinDale. 2006. “Aboriginal Dreaming Tracks or Trading Paths: The Common Ways.” PhD diss. Griffith University.

KrayChristine A. Dec 2001. “The Pentecostal Re-formation of Self: Opting for Orthodoxy in Yucatan.” Ethos29 (4): 395429.

KumarS.2002. Methods for Community Participation: A Complete Guide for Practitioners. London: Intermediate Technology Development Group.

  • Search Google Scholar
  • Export Citation

LakeMeredith. 2010. “Samuel Marsden, Work and the Limits of Evangelical Humanitarianism.” History Australia7 (3): 123.

LangmeadRoss. 2002a. “Anabaptist Perspectives for Mission.” In Prophecy and Passion: Essays in Honour of Athol Gill edited by DavidNeville328345. Adelaide: Australian Theological Forum.

  • Search Google Scholar
  • Export Citation

LangmeadRoss. 2002b. “Ecomissiology.” Missiology30: 505518.

LangmeadRoss. 2007. Reimagining God and Mission: Perspectives from Australia. Adelaide: ATF Press.

LangtonMarcia. 1993. “Well, I Heard It On The Radio And I Saw It On The Television.” An Essay for the Australian Film Commission on the Politics and Aesthetics of Filmmaking by and about Aboriginal People and Things. Sydney: Australian Film Commission Sydney: 4546.

  • Search Google Scholar
  • Export Citation

LeeMatthew T.Margaret M.Poloma and Stephen G.Post. 2012. The Heart of Religion: Spiritual Empowerment Benevolence and the Experience of God’s Love.New York: Oxford University Press, USA.

  • Search Google Scholar
  • Export Citation

LeedyPaul D. and Jeanne EllisOrmrod. 2010. Practical Research: Planning and Design. 9th ed.Boston: Pearson.

Legislative Assembly of the Northern Territory. March 2012. Gone Too Soon: A Report into Youth Suicide in the Northern Territory. (Report). Select Committee on Youth Suicides in the NT. Darwin.

  • Search Google Scholar
  • Export Citation

LewisDavid and DavidMosse. 2006. Development Brokers and Translators: The Ethnography of Aid and Agencies. Bloomfield, CT: Kumarian Press.

  • Search Google Scholar
  • Export Citation

LincolnC. Eric and Lawrence H.Mamiya. 1990. The Black Church in the African American Experience.Durham: Duke University Press.

LindhardtMartin. 2011. Practicing the Faith: The Ritual Life of Pentecostal-Charismatic Christians. New York: Berghahn Books.

LohreyAmanda. 2006. “Voting for Jesus: Christianity and Politics in Australia.” Quarterly Essay22 (1): 179.

LoosNoel and Eddie KoikiMabo. 2013. Edward Koiki Mabo: His Life and Struggle for Land Rights.Brisbane: University of Queensland Press.

LoosNoel. 2007. White Christ Black Cross: The Emergence of a Black Church.Canberra: Aboriginal Studies Press.

LovettLeonard. 1975. “Black Origins of the Pentecostal Movement.” In Aspects of Pentecostal-Charismatic Origins edited by VinsonSynan. 123141. Plainfield, NJ: Logos International.

  • Search Google Scholar
  • Export Citation

LovettLeonard. 1995. “The African-American Pentecostal Experience and Urban Ministry: Contributions and Challenges.” Transformation12 (1): 1516.

  • Search Google Scholar
  • Export Citation

LuhrmannTanya M.2012. When God Talks Back: Understanding the American Evangelical Relationship with God.New York: Vintage Books.

MacchiaFrank D.1995. “From Azusa to Memphis: Evaluating the Racial Reconciliation Dialogue Among Pentecostals.” Pneuma: The Journal of the Society for Pentecostal Studies17 (2): 203218.

  • Search Google Scholar
  • Export Citation

MaddernEric. 1988. “‘We Have Survived’: Aboriginal Music Today.” The Musical Times129 (1749): 595597.

MaddoxMarion. 2005. God under Howard: The Rise of the Religious Right in Australia. Sydney: Allen and Unwin.

MaddoxMarion. 2012. “‘In the Goofy Parking Lot’: Growth Churches as a Novel Religious Form for Late Capitalism.” Social Compass59 (2): 146158.

  • Search Google Scholar
  • Export Citation

MaddoxMarion. 2013a. “Prosper, Consume and Be Saved.” Critical Research on Religion1 (1): 108115.

MaddoxMarion. 2013b. “‘Rise Up Warrior Princess Daughters’: Is Evangelical Women’s Submission a Mere Fairy Tale?Journal of Feminist Studies in Religion29 (1): 926.

  • Search Google Scholar
  • Export Citation

MadleyBenjamin. 2008. “From Terror to Genocide: Britain’s Tasmanian Penal Colony and Australia’s History Wars.” Journal of British Studies47 (1): 77106.

  • Search Google Scholar
  • Export Citation

MagowanFiona. 2000. “Dancing with a Difference: Reconfiguring the Poetic Politics of Aboriginal Ritual as National Spectacle.” Australian Journal of Anthropology11 (3): 308.

  • Search Google Scholar
  • Export Citation

MagowanFiona. 2001. “Shadows of Song: Exploring Research and Performance Strategies in Yolngu Women’s Crying-songs.” Oceania72 (2): 89104.

  • Search Google Scholar
  • Export Citation

MagowanFiona. 2003. “‘It is God who Speaks in the Thunder…’ Mediating Ontologies of Faith and Fear in Aboriginal Christianity.” Journal of Religious History27 (3): 293310.

  • Search Google Scholar
  • Export Citation

MagowanFiona. 2006. Faith and Fear In Aboriginal Christianity. In Aboriginal Religions in Australia: An Anthology of Recent Writings edited by JeroenBoekhovenMaxCharlesworthFrançoiseDussart and HowardMorphy279296. Burlington: Ashgate.

  • Search Google Scholar
  • Export Citation

MagowanFiona. 2007a. “Globalisation and Indigenous Christianity: Translocal Sentiments in Australian Aboriginal Christian Songs.” Identities: Global Studies in Culture and Power14 (4): 459483.

  • Search Google Scholar
  • Export Citation

MagowanFiona. 2007b. Melodies of Mourning: Music & Emotion in Northern Australia. Oxford: James Currey.

MaherPatrick. 2002. A Review of “Traditional” Aboriginal Health Beliefs. The Australian Journal of Rural Health (7): 229236.

ManneRobert. 2003. Whitewash: On Keith Windschuttle’s Fabrication of Aboriginal History. Melbourne: Black Inc.

MarmotMichael. 2005. “Social Determinants of Health Inequalities.” The Lancet365 (9464): 10991104.

MarshallKatherine and MarisaVan Saanen. 2007. Development and Faith: Where Mind Heart and Soul Work Together: Washington: World Bank.

MartinDavid. 2002. Pentecostalism: The World Their Parish. Oxford: Blackwell Publishers.

MatthewsRobert Hamilton. 1897. “The Burbung of the Darkinung Tribes.” Proceedings of the Royal Society of Victoria10 (1): 112.

MaxwellDavid. 1998. “Delivered from the Spirit of Poverty? Pentecostalism, Prosperity and Modernity in Zimbabwe.” Journal of Religion in Africa28 (3): 350373.

  • Search Google Scholar
  • Export Citation

McAdamsDan P.1993. Stories We Live By: Personal Myths and the Making of the Self. New York: The Guilford Press.

McAdamsDan P.1995. “What Do We Know When We Know A Person?Journal of Personality63 (3): 365396.

McAdamsDan P.AnnDiamondEddeSt. Aubin and ElizabethMansfield. 1997. “Stories of Commitment: The Psychosocial Construction of Generative Lives.” Journal of Personality and Social Psychology72 (3) 678694.

  • Search Google Scholar
  • Export Citation

McAdamsDan. 2011. “Narrative Identity.” In Handbook of Identity Theory and Research edited by Seth J.SchwartzKoenLuyckx and Vivian L.Vignoles99115. New York: Springer.

  • Search Google Scholar
  • Export Citation

McCormickPeter Dodds. 1878. “Advance Australia Fair.”

McDonaldHeather. 2001. Blood Bones and Spirit: Aboriginal Christianity in an East Kimberley Town. Melbourne: Melbourne University Publishing.

  • Search Google Scholar
  • Export Citation

McGuireMeredith B.2008. Lived Religion: Faith and Practice in Everyday Life. New York: Oxford University Press, USA.

McIntoshIan S.2000. “When Will We Know We are Reconciled?Anthropology Today16 (5): 311.

McIntoshIan. 1997. “Anthropology, Self-determination and Aboriginal Belief in the Christian God.” Oceania67 (4): 273288.

McIntyreElisha H.2007. “Brand of Choice: Why Hillsong is Winning Sales and Souls.” Journal for the Academic Study of Religion20 (2): 175194.

  • Search Google Scholar
  • Export Citation

McLeanKate C.MonishaPasupathi and Jennifer L.Pals. 2007. “Selves Creating Stories Creating Selves: A Process Model of Self-Development.” Personality and Social Psychology Review11 (3): 262278.

  • Search Google Scholar
  • Export Citation

MeggittM.1966. “Indigenous Forms of Government among the Australian Aborigines.” In H.L.Hogbin and L.R.Hiatt (Eds.) Readings in Australian and Pacific Anthropology5774. Melbourne University PressMelbourne.

  • Search Google Scholar
  • Export Citation

MercerPatricia M. and C.R.Moore. 1978. “Australia’s Pacific Islanders 1906–1977.” Journal of Pacific History13 (2): 90101.

MeyerBirgit. 2003. “Material Mediations and Religious Practices of World-Making.” In Religion Across Media: From Early Antiquity to Late Modernity edited by PeterLang119. New York: Peter Lang.

  • Search Google Scholar
  • Export Citation

MeyerBirgit. 2009. “Introduction: Aesthetic Formations: Religious Meditations, Sensational Forms and Styles of Binding.” In Aesthetic Formations: Media Religion and the Senses edited by Birgit Meyer. New York: Palgrave Macmillan.

  • Search Google Scholar
  • Export Citation

MeyerBirgit. 2010. “Pentecostalism and Globalization.” In Studying Global Pentecostalism: Theories and Methods edited by AllanAndersonMichaelBergunderAndreDroogers and Cornelisvan der Laan113132. Berkeley: University of California Press.

  • Search Google Scholar
  • Export Citation

MillerDonald E. and TetsunaoYamamori. 2007. Global Pentecostalism: The New Face of Christian Social Engagement. Berkeley: University of California Press.

  • Search Google Scholar
  • Export Citation

MorphyFrances. 2008. “Redefining Viability: Aboriginal Homelands Communities in North-East Arnhem Land.” Australian Journal of Social Issues43 (3): 381396.

  • Search Google Scholar
  • Export Citation

MoyleAlice M.1981. “The Australian Didjeridu: A Late Musical Intrusion.” World Archaeology12 (3): 321331.

MuirheadJames. 1996. Indigenous Deaths in Custody 1989 – 1996. Report prepared by the Office of the Aboriginal and Torres Strait Islander Social Justice Commissioner. Sydney Aboriginal and Torres Strait Islander Social Justice Commission.

  • Search Google Scholar
  • Export Citation

MyersBryant L.1999. Walking with the Poor: Principles and Practices of Transformational Development: Maryknoll: Orbis Books.

MyersBryant L.2011. Walking With the Poor: Principles and Practices of Transformational Development.2nd Edition. Maryknoll: Orbis Books.

  • Search Google Scholar
  • Export Citation

MyersBryant L.2015. “Progressive Pentecostalism, Development and Christian Development NGOS: A Challenge and an Opportunity.International Bulletin of Missionary Research39 (3): 115120.

  • Search Google Scholar
  • Export Citation

MyrickNathan. 2017. “Relational Power, Music, and Identity: The Emotional Efficacy of Congregational Song.” Yale Journal of Music & Religion3(1): 5.

  • Search Google Scholar
  • Export Citation

NarayanDeepaRobertChambersMeera K.Shah and PattiPetesch eds. Voices of the Poor: Crying out for Change.Washington DC: The World Bank.

  • Search Google Scholar
  • Export Citation

NarayanDeepa. 2005. Measuring Empowerment: Cross-Disciplinary Perspectives. Washington DC: The World Bank.

NeuenfeldtKarl. 2006. “The Ongoing Debate about Women Playing Didjeridu: How a Musical Icon can become an Instrument of Remembering and Forgetting.” Australian Aboriginal Studies1: 36.

  • Search Google Scholar
  • Export Citation

New American Standard Version (NASV). 1995. Holy Bible: New American Standard Bible. LaHabra, CA: The Lockman Foundation.

New King James Version (NKJV). 2009. Holy Bible: New King James Version.Edinburgh: Thomas Nelson.

NSW Council of Churches. 1997. “Aboriginal Reconciliation” (Press release) Sydney.

NSW Dept. of Education and Training. 2005. Welcome to Country Acknowledgement of Country: Guidelines and Protocols for NSW Public Schools and TAFE NSW Institutes. Sydney: NSW Government.

  • Search Google Scholar
  • Export Citation

NussbaumMarva. 2003. Upheavals of Thought: The Intelligence of the Emotions. Cambridge: Cambridge University Press.

NustadKnut G.2001. “Development: the Devil We Know?Third World Quarterly22 (4): 479489.

ObinnaElijah. 2014. “African Christians in Scotland: Contesting the Rhetoric of Reverse Mission.” In Christianity in the Modern World: Changes and Controversies edited by G.Vincett and ElijahObinna7794. Farnham, UK: Ashgate.

  • Search Google Scholar
  • Export Citation

OnoAkiko. 2011. “Who Owns the ‘De-Aboriginalised’ Past? Ethnography Meets Photography: A Case Study of Bundjalung Pentecostalism.” In Ethnography & the Production of Anthropological Knowledge: Essays in Honour of Nicolas Peterson edited by Musharbash and MarcusBarber5168. Canberra: ANU E-Press.

  • Search Google Scholar
  • Export Citation

OnoAkiko. 2012. “You Gotta Throw Away Culture Once You’re Christian: How ‘Culture’ is Redefined Among Aboriginal Pentecostal Christians in Rural New South Wales.” Oceania82: 7485.

  • Search Google Scholar
  • Export Citation

OslingtonPaul. 2000. “A Theological Economics.” International Journal of Social Economics27 (1): 3244.

PadillaC. RenéTetsunaoYamamori and Steven M.Voth. 2004. The Local Church Agent of Transformation: an Ecclesiology for Integral Mission. Buenos Aires, Argentina: Ediciones Kairós.

  • Search Google Scholar
  • Export Citation

PalmerLisa. 2007. “Negotiating the Ritual and Social Order through Spectacle: The (Re)Production of Macassan/Yolu Histories.” Anthropological Forum17 (1): 120.

  • Search Google Scholar
  • Export Citation

PetersonWendy. 2010An Aboriginal Missiology of Identity Reclamation: Towards Revitalization for Canada’s Indigenous Peoples through Healing of Identity.” The Asbury Journal65 (1): 4864.

  • Search Google Scholar
  • Export Citation

PigginStuart. 1996. Evangelical Christianity in Australia: Spirit Word and World.New York: Oxford University Press.

PigginStuart. 2004. Spirit of a Nation: the Story of Australia’s Christian Heritage. 2nd ed. Sydney: Strand Publishing.

PinkerSteven. 2003. The Blank Slate: The Modern Denial of Human Nature. New York: Penguin Books.

PiotCharles. 2012. “Pentecostal and Development Imaginaries in West Africa.” In Pentecostal and Development: Churches NGOs and Social Change in Africa. 11133. Basingstoke: Palgrave Macmillan.

  • Search Google Scholar
  • Export Citation

PolomaMargaret M. and John C.Green. 2010. The Assemblies of God: Godly Love and the Revitalization of American Pentecostalism. New York: New York University Press.

  • Search Google Scholar
  • Export Citation

PolomaMargaret M. and Ralph W.HoodJr. 2008. Blood and Fire: Godly Love in a Pentecostal Emerging Church.New York: New York University Press.

  • Search Google Scholar
  • Export Citation

PolomaMargaret. 2012. “Sociology, Philosophy and the Empirical Study of Godly Love.” In The Science and Theology of Godly Love edited by Matthew T.Lee and AmosYong157182. DeKalb: Northern Illinois University Press.

  • Search Google Scholar
  • Export Citation

PostStephen. 2012. “Godly Love – Why We Cannot Endure Without It.” In The Science and Theology of Godly Love edited by MatthewLee and AmosYong1732. De Kalb: Northern Illinios University Press.

  • Search Google Scholar
  • Export Citation

PrentisMalcolm David. 1998. Science Race and Faith: a Life of John Mathew 1849–1929 Edited by Centre for the Study of Australian Christianity. Sydney: Centre for the Study of Australian Christianity.

  • Search Google Scholar
  • Export Citation

Rainbow Spirit Elders. 1997. Rainbow Spirit Theology: Towards an Australian Aboriginal Theology. Blackburn: Harper Collins.

ReedL.2002. “Songs of Australian Indigenous Women.Australian Historical Studies33 (119): 2237

RichesTanya and TomWagner. 2012. “The Evolution of Hillsong Music: From Australian Pentecostal Congregation into Global Brand.” Australian Journal of Communication39 (1): 1736.

  • Search Google Scholar
  • Export Citation

RichesTanya and TomWagner. 2017. The Hillsong Movement Examined: You Call me out upon the Waters. CHARIS (Christianity and Renewal – Interdisciplinary Studies) series. Cham, Switzerland: Palgrave MacMillan.

  • Search Google Scholar
  • Export Citation

RichesTanya and VivienneRiches. 2015. “Making Room for Spiritual Abilities: Worship Practices that Include.” Australasian Pentecostal Studies17 (1). Available online: http://aps-journal.com/aps/index.php/APS/article/view/9482/9493.

  • Search Google Scholar
  • Export Citation

RichesTanya. 2014. “A Poetics of Interfaith Dialogue in Australia.” Evangelical Interfaith Dialogue (Fall):2830.

RichesTanya. 2010a. “The Evolving Theological Emphasis of Hillsong Worship (1996 – 2007).” Australasian Pentecostal Studies (13): 87132.

  • Search Google Scholar
  • Export Citation

RichesTanya. 2010b. “Shout to the Lord: Music and Change at Hillsong 1996 – 2007.” M.Phil Diss. Australian Catholic University.

RichesTanya. 2015. “Dreaming Urban Indigenous Australian Christian Worship in the Great Southland of The Holy Spirit.” In The Spirit of Praise: Music and Worship in Pentecostal-Charismatic Christianity edited by AmosYong and MoniqueIngalls6077. University Park: Penn State University Press.

  • Search Google Scholar
  • Export Citation

RichesTanya. 2016. “Can We Still Sing the Lyrics ‘Come Holy Spirit?’ Spirit and Place in Australian Pentecostalism.Pneuma38 (3): 272292.

  • Search Google Scholar
  • Export Citation

RichesT. (Forthcoming 2019) “The Work of the Spirit: Hillsong Church and a Spiritual Formation for the Marketplace.” In C.RochaM.Hutchinson and K.Openshaw (eds). Australasian Pentecostal and Charismatic Movements. Leiden University Press.

  • Search Google Scholar
  • Export Citation

RigneyLester-Irabinna. 1999. “Internationalization of an Indigenous Anticolonial Cultural Critique of Research Methodologies: A Guide to Indigenist Research Methodology and its Principles.” Wicazo Sa Review14 (2): 109121.

  • Search Google Scholar
  • Export Citation

RigneyLester-Irabinna. 2006. “Indigenist Research and Aboriginal Australia.” In Indigenous People’s Wisdom and Power: Affirming Our Knowledges through Narrativesedited by Julian E.Kunnie and Nomalungelo I.Goduka3250. Hampshire, England: Ashgate Publishing Limited.

  • Search Google Scholar
  • Export Citation

RobbinsJoel. 2004. “The Globalization of Pentecostal and Charismatic Christianity.” Annual Review of Anthropology33 (October): 117143.

  • Search Google Scholar
  • Export Citation

RobbinsJoel. 2009. “Pentecostal Networks and the Spirit of Globalization: On the Social Productivity of Ritual Forms.” Social Analysis53 (1): 5566.

  • Search Google Scholar
  • Export Citation

RobbinsJoel. 2010a. “Anthropology, Pentecostalism, and the New Paul: Conversion, Event, and Social Transformation.” South Atlantic Quarterly109 (4): 633652.

  • Search Google Scholar
  • Export Citation

RobbinsJoel. 2010b. “Pentecostal Networks and the Spirit of Globalization: On the Social Productivity of Ritual Forms.” In Contemporary Religiosities: Emergent Socialities and the Post-Nation-State edited by BruceKapfererKariTelle and AnnelinEriksen5567. New York: Berghahn Books.

  • Search Google Scholar
  • Export Citation

RobeckCecil MJnr. 2006. The Azusa Street Mission and Revival: The Birth of the Global Pentecostal Movement.Nashville: Thomas Nelson.

RollsMichell and MurrayJohnson. 2010. Historical Dictionary of Australian AboriginesPlymouth: Scarecrow Press.

RommenTimothy. 2007. “Mek Some Noise”: Gospel Music and the Ethics of Style in Trinidad. Berkeley: University of California Press.

RoseDeborah Bird. 1992. Dingo Makes us Human: Life and Land in an Aboriginal Australian Culture. Cambridge: Cambridge University Press.

RoseDeborah Bird. 2000. “To Dance with Time: a Victoria River Aboriginal Study.” Australian Journal of Anthropology11 (3): 287296. Rosendale George. 1993. Spirituality for Aboriginal Christians. Darwin: Nungalingya College.

  • Search Google Scholar
  • Export Citation

RuddMP.“Apology to Australia’s Indigenous Peoples.” February 13 2008. Parliament of Australia: House of Representatives. Canberra: Parliament House.

  • Search Google Scholar
  • Export Citation

SachsWolfgang. 1997. The Development Dictionary: A Guide to Knowledge as Power: Johannesburg: Witwatersrand University Press.

SaidEdward W.1979. Orientalism. New York: Vintage Press.

SandersCheryl Jeanne. 1995. Empowerment Ethics for a Liberated People : A Path to African American Social Transformation. Minneapolis: Fortress Press.

  • Search Google Scholar
  • Export Citation

SannehLamin. 2008. Disciples of all Nations: Pillars of World Christianity. Oxford: Oxford University Press.

ScalmerSean. 1999. “The Battlers Versus The Elites: The Australian Right’s Language of Class.” Overland (154): 914.

SchreiterRobert J.1992. Reconciliation: Mission and Ministry in a Changing Social Order. Maryknoll: Orbis Books.

SchreiterRobert J.1998. The Ministry of Reconciliation: Spirituality and Strategies. Maryknoll: Orbis Books.

SchreiterRobert J.2011. “From the Lausanne Covenant to the Cape Town Commitment: A Theological Assessment.” International Bulletin of Missionary Research35 (2): 8892.

  • Search Google Scholar
  • Export Citation

SchwarzCarolyn and FrancioseDussart. 2010. “Christianity in Aboriginal Australia revisited.” The Australian Journal of Anthropology21 (1): 113.

  • Search Google Scholar
  • Export Citation

SenAmartya K.1985. “Well-Being, Agency and Freedom: The Dewey Lectures. 1984.” The Journal of Philosophy82 (4): 169221.

SenAmartya K.1999. Development as Freedom.Oxford: Oxford University Press.

SenAmartya K.2007. Identity and Violence: The Illusion of Destiny.London: Penguin.

SenAmartya. Jul 1983. “Poor, Relatively Speaking.” Oxford Economic Papers35 (2): 153169.

ShawDaniel R. and Charles E.Van Engen. 2003. Communicating God’s Word in a Complex World: God’s Truth or Hocus Pocus?Lanham: Rowman and Littlefield Publishers.

  • Search Google Scholar
  • Export Citation

ShuttleworthA.D.2016. As it is in Heaven: A Study of the Healing Praxis of Bill JohnsonUniversity of Birmingham. PhD dissertation.

SlikkerveerLeendert JanDennis M.WarrenDavidBrokenshaWimDechering eds. 1995. The Cultural Dimension of Development: Indigenous Knowledge Systems.London: Intermediate Technology Development Group.

  • Search Google Scholar
  • Export Citation

SmithChristian. 2010a. What Is a Person?: Rethinking Humanity Social Life and the Moral Good from the Person Up. Chicago: University of Chicago Press.

  • Search Google Scholar
  • Export Citation

SmithJames K.A.2010b. Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.Grand Rapids: William B. Eerdmans Publishing Company.

  • Search Google Scholar
  • Export Citation

SmithLinda Tuhiwai. 1999. Decolonizing Methodologies: Research and Indigenous Peoples.London: Zed Books.

SolivanSamuel. 1998. Spirit Pathos and Liberation: Toward an Hispanic Pentecostal Theology.Sheffield: Sheffield Academic Press.

SpencerSir Baldwin and Francis JamesGillen. 1899. The Native Tribes of Central Australia. New York: Dover Publications.

SpivakGayatri Chakravorty. 1999. A Critique of Postcolonial Reason: Towards a History of the Vanishing Present. Cambridge, MA: Harvard University Press.

  • Search Google Scholar
  • Export Citation

StanleyBrian. 1990. The Bible and the Flag. Protestant Missions and British Imperialism in the Nineteenth and Twentieth CenturiesLondon, UK: Appollos.

  • Search Google Scholar
  • Export Citation

StillmanAmy. 1993. “Prelude to a Comparative Investigation of Protestant Hymnody in Polynesia.” Yearbook for Traditional Music:8999.

  • Search Google Scholar
  • Export Citation

StottJohn and A.Fernando. 2009. Christian Mission in the Modern World.Downers Grove: Intervarsity.

TekaPrince Tui. 2002. “Mum.” The Entertainer CD: Ode Records.

The Torres Strait Regional Authority (TSRA). 2016. “The Torres Strait.” URL: http://www.trsa.gov.au. Accessed September202016.

ThomasDellaPaulineGreenNicholasHolden and National Library of Australia. 2001. Bunyips: Australia’s Folklore of Fear. Canberra: National Library of Australia.

  • Search Google Scholar
  • Export Citation

TippettAlan R.1967. Solomon Islands Christianity: A Study in Growth and Obstruction. World Studies of Churches in Mission. London: Lutterworth.

  • Search Google Scholar
  • Export Citation

TippettAlan R.2006. “Formal Transformation and Faith Distortion.” In Christopaganism or Indigenous Christianity. Global Missiology4 (3): 1334.

  • Search Google Scholar
  • Export Citation

TonkinsonRobert. 2007. “Homo Anthropologicus in Aboriginal Australia ‘Secular Missionaries,’ Christians. In The Anthropology of Morality in Melanesia and Beyond edited by JohnBarker171190. Aldershot: Ashgate.

  • Search Google Scholar
  • Export Citation

ToulisNicole Rodriguez. 1997. Believing Identity: Pentecostalism and the Mediation of Jamaican Ethnicity and Gender in England. Explorations in Anthropology Series. London: Bloomsbury Academic.

  • Search Google Scholar
  • Export Citation

TreloynSally. 2003. “Scotty Martin’s Jadmi Junba: a Song Series from the Kimberley Region of Northwest Australia.” Oceania73 (3): 208220.

  • Search Google Scholar
  • Export Citation

TrudgenRichard Ian. 2000. Why Warriors Lie Down and Die. Darwin: Aboriginal Resource and Development Services Inc.

TweedThomas. 2009. Crossing and Dwelling: A Theory of Religion.Cambridge: Harvard University Press.

TyndaleWendy. 2001. “The World Faiths Development Dialogue.” In Development Matters: Christian Perspectives on Globalization edited by CharlesReed. London: Church House Publishing.

  • Search Google Scholar
  • Export Citation

United Nations. 2009. “State of the World’s Indigenous Peoples.” An address given by the Secretariat of the Permanent Forum on Indigenous Issues. New York: Department of Economic and Social Affairs, Division for Social Policy and Development.

  • Search Google Scholar
  • Export Citation

Van EngenCharles. 2004. “Toward a Missiology of Transformation. In Integral Mission: The Way Forward: Essays in Honor of Dr. Saphir P. Athyal. edited by C.V.MathewTiruvalla. 7196. Kerala, India: Christava Sahitya Samithi.

  • Search Google Scholar
  • Export Citation

Van ManenMax. 1990. Researching Lived Experience: Human Science for an Action Sensitive Pedagogy. SUNY Series in Philosophy of Education. London, ON: The University of Western Ontario.

  • Search Google Scholar
  • Export Citation

VolfM.1996. Exclusion and Embrace: A Theological Exploration of Identity Otherness and Reconciliation. Nashville: Abingdon Press.

WagnerTom and AnnaNekola. 2016. Congregational Music-Making and Community in a Mediated Age.London: Routledge.

WagnerTom. 2013a. “Hearing the Hillsong Sound: Music Marketing Meaning and Branded Spiritual Experience at a Transnational Megachurch.” PhD Diss. Royal Holloway University of London.

  • Search Google Scholar
  • Export Citation

WalkerMelissaBronwynFredericksKylyMills and DebraAnderson. 2013. “‘Yarning’ as a Method for Community-Based Health Research With Indigenous Women: The Indigenous Women’s Wellness Research Project.” Health Care for Women International: 111.

  • Search Google Scholar
  • Export Citation

WallsAndrew F.2000. “The Expansion of Christianity: An Interview with Andrew Walls.” The Christian Century117 (2): 792799.

WallsAndrew F.2002. The Cross-Cultural Process in Christian History: Studies in the Transmission and Appropriation of Faith. Maryknoll: Orbis Books.

  • Search Google Scholar
  • Export Citation

WaribokoNimi. 2011. The Pentecostal Principle: Ethical Methodology in New Spirit.Grand Rapids: William B. Eerdmans Publishing Company.

WaribokoNimi. 2014a. The Charismatic City and the Public Resurgence of Religion: A Pentecostal Social Ethics of Cosmopolitan Urban Life.New York: Palgrave Macmillan.

  • Search Google Scholar
  • Export Citation

WaribokoNimi. 2014b. Nigerian Pentecostalism. Rochester, NY: University of Rochester Press.

WeberMax. 1958. The Protestant Ethic and the Spirit of Capitalism Translated by T.Parsons. New York: Charles Scribner’s Sons.

Wellman.James K.Katie E.Corcoran and KateStockly-Meyerdirk. 2014. “‘God is like a Drug…’: Explaining Interaction Ritual Chains in American Megachurches.” Sociological Forum29 (3): 650672.

  • Search Google Scholar
  • Export Citation

WhiteSusan. 2006. Foundations of Christian WorshipLouisville: Westminster John Knox Press.

WildRex and PatAnderson. 2007. “Little Children are Sacred”: Report of the Northern Territory Board of Inquiry into the Protection of Aboriginal Children from Sexual Abuse.Darwin: Northern Territory Government.

  • Search Google Scholar
  • Export Citation

WilsonSir Ronald. 1997. “Bringing Them Home”: Report of the National Inquiry into the Separation of Aboriginal Torres Strait Islander Children from their FamiliesSydney: Human Rights and Equal Opportunity Commission Australia.

  • Search Google Scholar
  • Export Citation

WindschuttleKeith. 2005. “The White Australia Policy.” The Sydney Papers17 (3/4): 128134.

WoodberryRobert D.2006. “The Economic Consequences of Pentecostal Belief.” Society44 (1): 2935.

YangFenggang. 2005. “Lost in the Market, Saved at McDonald’s: Conversion to Christianity in Urban China.” Journal for the Scientific Study of Religion44 (4): 423441.

  • Search Google Scholar
  • Export Citation

YongAmos and KatherineAttanasi. 2012. Pentecostalism and Prosperity: The Socio-Economics of the Global Charismatic Movement.New York: Palgrave Macmillan.

  • Search Google Scholar
  • Export Citation

YongAmos. 2000. Discerning the Spirit(s): A Pentecostal-Charismatic Contribution to Christian Theology of Religions. Journal of Pentecostal Theology Supplement Series. Vol 20. Sheffield: Sheffield Academic Press.

  • Search Google Scholar
  • Export Citation

YongAmos. 2002. Spirit-Word-Community: Theological Hermeneutics in Trinitarian Perspective: Eugene: Wipf and Stock Publishers.

YongAmos. 2005. The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology.Grand Rapids: Baker Academic.

YongAmos. 2006. “Justice Deprived, Justice Demanded: Afropentecostalisms and the Task of World Pentecostal Theology Today.” Journal of Pentecostal Theology15 (1): 127147.

  • Search Google Scholar
  • Export Citation

YongAmos. 2010. In the Days of Caesar: Pentecostalism and Political Theology.Grand Rapids: W.B. Eerdmans Publishing Company.

ZwartzMorag. 2008. Apostles of Fear (A Church Cult Exposed). Boronia, vic: Parenesis Publishing.

ZylstraPhilip. 2011. “Forest Flammability: Modelling and Managing a Complex System.” PhD. Diss. The University of New South Wales. Australian Defense Force Academy.

  • Search Google Scholar
  • Export Citation