Bibliography of the Derveni Papyrus (1997–2018)

In: The Derveni Papyrus
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Bibliography of the Derveni Papyrus (1997–2018)

This bibliography is intended as a continuation of: M. S. Funghi, “Bibliography of the Derveni Papyrus,” in A. Laks – G. W. Most (eds.), Studies on the Derveni Papyrus, Oxford, 1997, 175–85. The acronyms of the journals are those of L’Année Philologique.1

Editions

  • Anonymous 1982. “Der orphische Papyrus von Derveni,” ZPE 47, after p. 300.

  • Janko, R. 2002. “The Derveni Papyrus: an Interim Text,” ZPE 141, 162.

  • Bernabé, A. 2004. Poetae Epici Graeci. Testimonia et fragmenta. Pars. II, Orphicorum et Orphicis similium testimonia et fragmenta, fasc. 1, Monachii – Lipsiae (Orphic poem: 232).

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  • Tortorelli, M. 2006. Figli della Terra e del Cielo Stellato. Testi orfici con traduzione e commento, Napoli. Reviews: Di Benedetto, V. 2006. PP 61, 388–99 | Garzya, Α. 2006–2007. RAAN N. S. 74, 572–4 | Bernabé, Α. 2007. Incid­Antico 5, 235–40 | Sassi, Μ. Μ. 2007. Elenchos 28, 199–200 | Calame, C. 2008. Kernos 21, 308–10 | Porres Caballero, S. 2010. EClás 137, 100–1.

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  • Kouremenos, Th.Parássoglou, G. M.Tsantsanoglou, K. 2006. The Derveni Papyrus. Edited with Introduction and Commentary. Studi e testi per il “Corpus dei papiri filosofici greci e latini,” vol. XIII, Firenze. Reviews: Degni, P. 2006. Aegyptus 86, 330–1 | Janko, R. 2006. BMCRev 2006.10.29 (cf. Kouremenos, Th. – Parássoglou, G. M. – Tsantsanoglou, K. 2006. BMCRev 2006.11.02 and Janko, R. 2006. BMCRev 2006.11.20) | Battezzato, L. 2007. Prometheus 33, 280–4 | Bracco, Ch. 2007. Maia 59, 561–5 | Laks, A. 2007. Rhizai 4, 153–62 | Martín Hernández, R. 2007. AHB 21, 202–4 | Perilli, L. 2007. QUCC N. S. 87, 165–9 | Jiménez San Cristóbal, A. I. 2008. CFC(G) 18, 371–4 | Long, A. A. 2008. Phronesis 53, 290–2 | Rota, G. 2008. Paideia 63, 501–10 | Verde, F. 2008. BSFI 194, 84–7 | Magnani, A. 2008–9. Litterae caelestes 3, 281–3 | Betegh, G. 2009. JHS 129, 230–1 | Tedeschi, G. 2010. AC 79, 605–6 | Schwabl, H. 2011. WS 124, 297–8 | Lenaerts, J. 2013. “Le papyrus de Derveni (et quelques autres) dans le CPF,” CE 88, fasc. 175, 147–53.

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  • Bernabé, A. 2007. Poetae Epici Graeci. Testimonia et fragmenta. Pars. II: Orphicorum et Orphicis similium testimonia et fragmenta, fasc. 3: Musaeus · Linus · Epimenides · Papyrus Derveni · Indices, Berolini – Novi Eboraci, 183269. Review: Warga, R. G. 2009. CR 59, 340–1.

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  • Ferrari, F. 2014. “Derveni Papyrus, cols. I–VI,” IMouseion Project. Center for Hellenic Studies. http://dp.chs.harvard.edu/index.php?col=1&ed=Ftac (accessed 15/09/18).

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  • Bernabé, A.Piano, V. 2016. “Derveni Papyrus, cols. VII–XXVI,” IMouseion Project. Center for Hellenic Studies. http://dp.chs.harvard.edu/index.php?col=7&ed=Bac (accessed 15/09/18).

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  • Laks, A.Most, G. W. 2016. Early Greek Philosophy. Volume VII: Later Ionian and Athenian Thinkers. Part 1, London – Cambridge (Mass.), 378435.

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  • Kotwick, M. 2017. Der Papyrus von Derveni. Griechisch-deutsch. Eingeleitet, übersetzt und kommentiert von Mirjam E. Kotwick, basierend auf einem griechischen Text von Richard Janko, Berlin – Boston.

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Translations

  • Laks, A. – Most, G. W. 1997. “A Provisional Translation of the Derveni Papyrus,” in Laks – Most, 9–22.

  • Janko, R. 2001. “The Derveni Papyrus (Diagoras of Melos, Apopyrgizontes logoi?): A New Translation,” CPh 96, 132.

  • Bernabé, A. 2 2001. “El Papiro de Derveni,” in: Bernabé, A., De Tales a Demócrito. Fragmentos presocráticos, Madrid, 341373 [Introduction, translation and notes].

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  • Bernabé, A. 2003. Hieros logos. Poesía órfica sobre los dioses, el alma y el más allá, Madrid [Derveni Orphic poem: 3148].

  • Bernabé, A. 2004. Textos órficos y filosofía presocrática. Materiales para una comparación, Madrid, 149186.

  • Kolakowska (= Kulig), K. 2005. “Papirus z Derveni (Przekład),” Studia Antyczne i Mediewistyczne 3 [38], 517.

  • Ramelli, I.Radice, R. 2007. Allegoristi dell’età classica: opere e frammenti. In appendice il papiro di Derveni con testo greco a fronte, Milano.

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  • McKirahan, R. D. 2 2010. Philosophy Before Socrates. An Introduction with Texts and Commentary, Indianapolis, 460468.

  • Hladký, V. 2011. Papyrus Derveni—Text, Překlad a Studie, Červený Kostelec.

  • Bernabé, A. 2013. Los filósofos presocráticos. Literatura, lengua y visión del mundo, Madrid, 215255.

Studies

  • Ahmadi, A. 2014. “The Magoi and Daimones in Column VI of the Derveni Papyrus,” Numen 61, 484508.

  • Anceschi, B. 2007. Die Götternamen in Platons Kratylos. Ein Vergleich mit dem Papyrus von Derveni, Frankfurt am Main. Reviews: Maarten Van den Berg, R. 2008. BMCRev 2008.04.13 | Aronadio, F. 2009. Elenchos 30, 157–63 | Frede, D. 2009. Phronesis 54, 77–8.

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  • Anceschi, B. 2014. “Isomorfismo e allegoria. Strutture di conoscenza in Ludwig von Bertalanffy, nel Cratilo di Platone e nel papiro di Derveni,” Rivista di filosofia neoscolastica 3, 467479.

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  • Aparicio Villalonga, C. 2015. “La concepción del sabio en el estoi­cismo y su similitud con el autor del papiro de Derveni,” in Ianua Classicorum. Temas y formas del Mundo Clásico [Actas del XIII Congreso de la Sociedad Española de Estudios Clásicos. Logroño, 18–23 de julio de 2011], Madrid, vol. I, 215–22.

  • Bergomi, M. P. 2014. “Some Considerations on the Presence of the Derveni Allegory in Plato’s Cratylus,” Méthexis 27, 215224.

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  • Bernabé, A. 1999. “La teogonía órfica del Papiro de Derveni,” Arys (Antigüedad, Religiones y Sociedades) 2, 301338.

  • Bernabé, A. 2002. “La théogonie orphique du Papyrus de Derveni,” Kernos 15, 91129.

  • Bernabé, A. 2005. “Un documento fundamental para el estudio del orfismo: el Papiro de Derveni,” Ordia prima 4, 115120.

  • Bernabé, A. 2005. “¿Qué se puede hacer con un pájaro? ὀρνίθειον en el papiro de Derveni,” in A. Alvar Ezquerra – J. F. González Castro (eds.), Actas del XI Congreso Español de Estudios Clásicos, Madrid, vol. I, 287–97.

  • Bernabé, A. 2006. “Magoi en el Papiro de Derveni: ¿magos persas, charlatanes u oficiantes órficos?,” in E. CalderónA. MoralesM. Valverde (eds.), Koinòs lógos. Homenaje al profesor José García López, Murcia, 99109.

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  • Bernabé, A. 2007. “The Derveni Theogony: Many Questions and Some Answers,” HSPh 103, 99135.

  • Bernabé, A. 2007. “Sur le rite décrit dans les colonnes II et VI du Papyrus de Derveni. Que peut-on faire avec un oiseau?,” in P. Bonnechère – G. Cursaru (eds.), Actes de la VIe conférence annuelle de l’EASR et de la conférence spéciale conjointe de l’IAHR, Bucarest, 20–23 septembre 2006, LEC 75, 157–70, 187–8.

  • Bernabé, A. 2007. “Autour de l’interpretation des colonnes XIII–XVI du Papyrus de Derveni,” Rhizai 4, 77103.

  • Bernabé, A. 2007. “¿Νηφάλια en el Papiro de Derveni?,” MHNH 7, 285288.

  • Bernabé, A. 2008. “Mudar a los démones que estorban” (Papiro de Derveni col. VI 2–3),” MHNH 8, 257260.

  • Bernabé, A. 2010. “The Derveni Papyrus: Problems of Edition, Problems of Interpretation,” in T. Gagos (ed.), Proceedings of the 25th International Congress of Papyrology, Ann Arbor, July 29-August 4, 2007, Ann Arbor, 77–83.

  • Bernabé, A. 2010. “Ritos a las Erinis en el Papiro de Derveni,” in C. A. Fornis VaqueroJ. GallegoP. M. López Barja de QuirogaM. Valdés (eds.), Dialéctica histórica y compromiso social. Homenaje a Domingo Plácido, Zaragoza, vol. III, 13311348.

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  • Bernabé, A. 2013. Los filósofos presocráticos. Literatura, lengua y visión del mundo, Madrid, 149186.

  • Bernabé, A. 2014. “On the Rites Described and Commented upon in the Derveni Papyrus, Columns I–VI,” in Papadopoulou – Muellner, 20–52.

  • Bernabé, A. 2015. “Apuntes sobre la col. IV del papiro de Derveni,” in Ianua Classicorum. Temas y formas del Mundo Clásico [Actas del XIII Congreso de la Sociedad Española de Estudios Clásicos. Logroño, 18–23 de julio de 2011], Madrid, vol. I, 27–34.

  • Bernabé, A. 2015. “Ambigüedad espacial en Plutarco fr. 178 Sandbach y en el Papiro de Derveni,” in J. Ángel EspinósJ. M. Floristán ImízcozF. García RomeroM. López Salvá (eds.), Ὑγίεια καὶ γέλως. Homenaje a Ignacio Rodríguez Alfageme, Zaragoza, 8395.

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  • Bernabé, A. 2016. “Los dioses como nombres: la columna XVII del Papiro de Derveni,” in A. ZomeñoM. J. Albarrán (eds.), Τί ἡµῖν καὶ σοί; Lo que hay entre tú y nosotros. Estudios en honor de María Victoria Spottorno, Córdoba, 3342.

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  • Bernabé, A.Casadesús, F. (eds.) 2008. Orfeo y la tradición órfica: un reencuentro, Madrid.

  • Bernabé, A.Casadesús, F.Santamaría, M. A. (eds.) 2010. Orfeo y el orfismo: nuevas perspectivas, Alicante (Biblioteca Virtual Cervantes). http://www.cervantesvirtual.com/FichaObra.html?Ref=35069&portal=0 (accessed 15/09/18).

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  • Betegh, G. 2001. “Empédocle, Orpheus et le papyrus de Derveni,” in P. M. MorelJ. F. Pradeau (eds.), Les ancients savants, Strasbourg, 4770.

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  • Betegh, G. 2002. “Papyrus on the Pyre (The Derveni Papyrus and ist Archeological Context),” AAntHung 42, 5166.

  • Betegh, G. 2004a. The Derveni Papyrus. Cosmology, Theology, and Interpretation, Cambridge. Reviews: Graf, F. 17–12–2004. The Times Literary Supplement 5307, 8–9 | Banchich, Th. M. 2005. CB 81, 224–6 | Bernabé, A. 2005. Ordia prima 4, 153–8 | Bussanich, J. 2005. Choice 42, 1239 | Huffman, C. 2005. Rhizai 2, 105–14 | Janko, R. 2005. BMCRev 2005.01.27; 2005. Common Knowledge 11, 489–90 | Van Liefferinge, C. 2005. AC 74, 478–9 | Waterfield, R. 2005. The Heythrop Journal 46, 599–600 | Herrero de Jáuregui, M. 2005–2006. CW 99, 472–3 | Warga, R. G. 2005–2006. CO 83, 44 | Brisson, L. 2006. CR N. S. 56, 7–11 | Curd, P. 2006. Notre Dame Philosophical Reviews 9 http://ndpr.nd.edu/news/25121-the-derveni-papyrus-cosmology-theology-and-interpretation/ (accessed: 15/09/18) | Dillon, J. M. 2006. Hermathena 181, 236–8 | Jourdan, F. 2006. AGPh 88, 314–6 | Seaford, R. 2005–6. CO 83, 44; 2006. AncPhil 26, 396–8; 2006. Critical Quarterly 48, 101–6 | Sider, D. 2006. CPh 101, 165–71 | Bernabé, A. 2007. Gnomon 79, 13–9 | Skarsouli, P. 2007. Mouseion 7, 77–83 | Van Driessche, V. 2009. LEC 77, 182–3 | Roessli, J.-M. 2010. RHR 227, 249–51.

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  • Betegh, G. 2004b. “Exegesis in the Derveni Papyrus,” in P. AdamsonH. BaltussenM. W. F. Stone (eds.), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, London, 3750.

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  • Betegh, G. 2007. “The Derveni Papyrus and Early Stoicism,” Rhizai 4, 134152.

  • Betegh, G. 2014. “Pythagoreans and the Derveni Papyrus,” in J. WarrenF. Sheffield (eds.), Routledge Companion to Ancient Philosophy, New York – Abingdon, 230263.

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  • Betegh, G. – Piano, V. forthcoming. “Heraclitus in col. IV of the Derveni Papyrus,” in Vassallo.

  • Bierl, A. 2011. “Enigmatic Hints at the Hidden Meaning of Two Central Homeric Passages. The Derveni-Author as Homeric Philologist in PDerv. col. XXVI,” in Herrero – Jiménez – Luján – Martín – Santamaría – Torallas, 393–8.

  • Bierl, A. 2014. “ ‘Riddles over Riddles’: ‘Mysterious’ and ‘Symbolic’ (Inter)textual Strategies. The Problem of Language in the Derveni Papyrus,” in Papadopoulou – Muellner, 187–210.

  • Bossi, B. 2011. “El fragmento B 32 de Heráclito a la luz del Papiro de Derveni,” ASHF 28, 922.

  • Bremmer, J. M. 2016. “Ἐκθορεῖν and the Derveni Papyrus: a Latin/Greek Parallel,” ZPE 200, 24.

  • Brisson, L. 1997. “Chronos in Column XII of the Derveni Papyrus,” in Laks – Most, 149–65.

  • Brisson, L. 2003. “Sky, Sex and Sun. The Meaning of αἰδοῖος/αἰδοῖον in the Derveni Papyrus,” ZPE 142, 111.

  • Brisson, L. 2004. “Lectura profana y lectura iniciática del mito. El Papiro de Derveni como ejemplo,” Sileno 17, 4453.

  • Brisson, L. 2009. “Zeus did not Commit Incest with his Mother. An Interpretation of Column XXVI of the Derveni Papyrus,” ZPE 168, 2739 (English trans. of “Zeus n’a pas commis l’inceste avec sa mère. Une interprétation de la colonne XXVI du Papyrus de Derveni,” in Bernabé – Casadesús – Santamaría, 240–54).

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  • Brisson, L. 2010. “L’opposition profanes / initiés dans le Papyrus de Derveni,” in É. RebillardC. Sotinel (eds.), Les frontières du profane dans l’Antiquité tardive, Roma, 2135.

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  • Brisson, L. 2011. “Okéanos dans la colonne XXIII du Papyrus de Derveni,” in Herrero – Jiménez – Luján – Martín – Santamaría – Torallas, 385–92.

  • Brisson, L. 2018. “Okeanos and Acheloos: An Analysis of Columns XXIII–XXV of the Derveni Papyrus,” ZPE 206, 2032.

  • Burkert, W. 1997. “Star Wars or one Stable World? A Problem of Presocratic Cosmogony (PDerv. Col. XXV),” in Laks – Most, 167–74.

  • Burkert, W. 1999. Da Omero ai Magi. La tradizione orientale nella cultura greca, Venezia.

  • Burkert, W. 2004. Babylon Memphis Persepolis. Eastern Contexts of Greek Culture, Cambridge (Mass.) – London.

  • Burkert, W. 2005. “La teogonia originale di Orfeo secondo il Papiro di Derveni,” in G. GuidorizziM. Melotti (eds.), Orfeo e le sue metamorfosi, Roma, 4664 (= “Die altorphische Theogonie nach dem Papyrus von Derveni,” in Id., Kleine Schriften III: Mystica, Orphica, Pythagorica, ed. F. Graf, Göttingen, 2006, 62–88).

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  • Burkert, W. 2008. “El dios solitario. Orfeo, fr. 23 Bernabé en contexto,” in Bernabé – Casadesús, 579–89.

  • Burkert, W. 2011. “The Derveni Papyrus on Heraclitus (col. IV),” in Herrero – Jiménez – Luján – Martín – Santamaría – Torallas, 361–4.

  • Burkert, W. 2014. “How to Learn About Souls: The Derveni Papyrus and Democritus,” in Papadopoulou – Muellner, 107–13 (followed by: “The True Story of the Anonymous Edition,” 113–4).

  • Calame, C. 1997. “Figures of Sexuality and Initiatory Transition in the Derveni Theogony and its Commentary,” in Laks – Most, 65–80.

  • Calame, C. 2005. “Voix orphiques et fonctions initiatiques: la théogonie de Derveni et son commentaire,” in Calame, C., Masques d’autorité. Fiction et pragmatique dans la poétique grecque antique, Paris, 275298 (Eng. trans.: Masks of Authority. Fiction and Pragmatics in Ancient Greek Poetics, Ithaca, 2005).

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  • Calame, C. 2014. “Le papyrus de Derveni entre pouvoir de la parole orale et pratique de l’écriture: pragmatique initiatique d’un poème orphique et de son commentaire,” in Papadopoulou – Muellner, 165–86.

  • Calvo Martínez, J. L. 2007. “¿Magos griegos o persas? Los usos más antiguos del término mágos: Heráclito, Sófocles, Eurípides y el Papiro de Derveni,” MHNH 7, 301314.

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  • Calvo Martínez, J. L. 2011. “Col. VI of the Derveni Papyrus and the Ritual Presence of Poultry (OF 471),” in Herrero – Jiménez – Luján – Martín – Santamaría – Torallas, 371–5.

  • Canzobre Martínez, I. 2014. “La lucha de los dioses por el poder supremo en la “Teogonía” hesiódica y el poema órfico del Papiro de Derveni,” in Ardua cernebant iuvenes. Actas del I Congreso Nacional Ganimedes de investigadores noveles de Filología Clásica, EClás nº extra 2, 171–8.

  • Casadesús Bordoy, F. 1995. Revisió de les principals fonts per a l’estudi de l’orfisme a l’epoca clàssica (Plató i el Papir de Derveni), Doctoral Dissertation, Universitat Autònoma de Barcelona, Bellaterra.

  • Casadesús Bordoy, F. 1996. “Metis, el nous, el aire y Zeus en el papiro de Derveni,” Faventia 18, 7588.

  • Casadesús Bordoy, F. 2000. “Nueva interpretación del Crátilo platónico a partir de las aportaciones del Papiro de Derveni,” Emerita 68, 5371.

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  • Casadesús Bordoy, F. 2001. “El papiro de Derveni y la técnica órfica de interpretación etimológica,” Πρακτικὰ ια’ Διέθνους Συνεδρίου Κλασσικῶν Σπουδῶν, Αθηναί, vol. I, 143151.

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  • Casadesús Bordoy, F. 2005. “Adaptaciones e interpretaciones estoicas de los poemas de Orfeo,” in A. Alvar Ezquerra – J. F. González Castro (eds.), Actas del XI Congreso Español de Estudios Clásicos, Madrid, vol. I, 309–18.

  • Casadesús Bordoy, F. 2008. “El papiro de Derveni,” in Bernabé – Casadesús, 459–94.

  • Casadesús Bordoy, F. 2010. “Similitudes entre el Papiro de Derveni y los primeros filósofos estoicos,” in Bernabé – Casadesús – Santamaría, 192–239.

  • Casadesús Bordoy, F. 2011. “The Castration of Uranus and its Physical Consequences in the Derveni Papyrus (cols. XIII and XIV) and the First Stoic Philosophers,” in Herrero – Jiménez – Luján – Martín – Santamaría – Torallas, 377–83.

  • Casadesús Bordoy, F. 2012. “¿Fue un estoico el autor del papiro de Derveni?,” in J. Martínez (ed.), Mundus vult decipi. Estudios interdisciplinares sobre falsificación textual y literaria, Madrid, 7788.

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  • Casadesús Bordoy, F. 2015. “Algunas consideraciones sobre la cosmovisión ética del anónimo autor del Papiro de Derveni,” in Ianua Classicorum. Temas y formas del Mundo Clásico [Actas del XIII Congreso de la Sociedad Española de Estudios Clásicos. Logroño, 18–23 de julio de 2011], Madrid, vol. I, 239–46.

  • D’Alessio, G. B. 2004. “Textual fluctuations and cosmic streams: Ocean and Acheloios,” JHS 124, 1637.

  • Domínguez, V. 2010. “El ápeiron de Anaximandro y el Papiro de Derveni,” in Bernabé – Casadesús – Santamaría, 255–64.

  • Edmonds III, R. G. 2008. “Extra-ordinary People: Mystai and Magoi, Magicians and Orphics in the Derveni Papyrus,” CPh 103, 1639.

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  • Edmonds III, R. G. 2013. Redefining Ancient Orphism. A Study in Greek Religion, Cambridge.

  • Ferella, Ch. 2008. “Il Papiro di Derveni e le Teogonie Orfiche,” SCO 54, 187212.

  • Ferrari, F. 2007. “Note al testo delle colonne II–VII del Papiro di Derveni,” ZPE 162, 203211.

  • Ferrari, F. 2010. “Democrito a Derveni?,” PP 65, 137148.

  • Ferrari, F. 2011a. “Eraclito e i Persiani nel Papiro di Derveni (col. IV 10–14),” in Herrero – Jiménez – Luján – Martín – Santamaría – Torallas, 365–70.

  • Ferrari, F. 2011b. “Frustoli erranti. Per una ricostruzione di P.Derveni coll. I–III,” in Papiri Filosofici, 3952.

  • Ferrari, F. 2011c. “Rites without Frontiers. Magi and Mystae in the Derveni Papyrus,” ZPE 179, 7183.

  • Ferrari, F. 2013. “From Orpheus to Teiresias: Solar Issues in the Derveni Papyrus,” ZPE 186, 5775.

  • Ferrari, F. 2014. “Democritus, Heraclitus, and the Dead Souls. Reconstructing Columns I–VI of the Derveni Papyrus,” in Papadopoulou – Muellner, 53–66.

  • Fitzgerald, J. T. 2014. “Myth, Allegory, and the Derveni Papyrus,” in D. E. Callender Jr. (ed.), Myth and Scripture: Contemporary Perspectives on Religion, Language, and Imagination, Atlanta, 229242.

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  • Fitzgerald, J. T. 2015. “The Derveni Papyrus and its Relevance for Biblical and Patristic Studies,” Early Christianity 6, 157178.

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  • Fowler, R. L. 2016. “ἐκθορεῖν and the Derveni Papyrus,” ZPE 197, 1727.

  • Frede, M. 2007. “On the Unity and the Aim of the Derveni Text,” Rhizai 4, 933.

  • Funghi, M. S. 1995. “Esegesi di testi orfici,” Corpus dei Papiri Filosofici Greci e Latini, Firenze, III, 565585.

  • Funghi, M. S. 1997. “The Derveni Papyrus,” in Laks – Most, 25–37.

  • Furley, W. D. 2012. “Homeric and Un-Homeric Hexameter Hymns,” in A. Faulkner (ed.), The Homeric Hymns. Interpretative Essays, Oxford, 206231 (esp. 212–5).

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  • Genovés Company, R. 2015. “Los fragmentos DK B 3 y B 94 de Heráclito en la columna IV del Papiro de Derveni,” in Ianua Classicorum. Temas y formas del Mundo Clásico [Actas del XIII Congreso de la Sociedad Española de Estudios Clásicos. Logroño, 18–23 de julio de 2011], Madrid, vol. I, 255–62.

  • Graf, F. 2014. “Derveni and Ritual,” in Papadopoulou – Muellner, 68–88.

  • Herrero de Jáuregui, M.Jiménez San Cristóbal, A. I.Luján Martínez, E. R.Martín Hernández, R.Santamaría Álvarez, M. A.Torallas Tovar, S. (eds.) 2011. Tracing Orpheus. Studies of Orphic Fragments in honour of Alberto Bernabé, Berlin – Boston.

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  • Hladky, V. 2011. Papyrus Derveni, Prague (in Czech, with an interpretative study).

  • Hülsz Piccone, E. 2012. “Heraclitus on the Sun,” in Patterson –Karasmanis – Hermann, 3–24.

  • Hussey, E. 1999. “The Enigmas of Derveni,” OSAPh 17, 303324.

  • Janko, R. 1997. “The Physicist as Hierophant: Aristophanes, Socrates and the Authorship of the Derveni Papyrus,” ZPE 118, 6194.

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  • Janko, R. 2002–3. “God, Science and Socrates,” BICS 46, 117.

  • Janko, R. 2008. “Reconstructing (again) the Opening of the Derveni Papyrus,” ZPE 166, 3751.

  • Janko, R. 2010. “Orphic Cosmogony, Hermeneutic Necessity and the Unity of the Derveni Papyrus,” in Bernabé – Casadesús – Santamaría, 178–91.

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Footnotes