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For detailed information, please see Instructions for Authors (PDF).

For more information contact us at jie@brill.com.

يُطلب من المؤلفين تسليم مقالاتهم عن طريق برنامج التقديم الرقمي إيديتوريال مانيجر باستعمال هذا الرابط.

للمزيد من التفاصيل حول تقديم المقالات عبر الإنترنت، يُرجى زيارة صفحة المساعدة في استخدام إيديتوريال مانيجر.

تحميل إرشادات المؤلفين (FDP).

للمزيد من المعلومات، اتصل بنا على البريد الإلكترونيّ الخاص بالمجلّة moc.llirb@eij.


Instructions for Authors

Ethical and Legal Conditions
The publication of a manuscript in a peer-reviewed work is expected to follow standards of ethical behavior for all parties involved in the act of publishing: authors, editors, and reviewers. Authors, editors, and reviewers should thoroughly acquaint themselves with Brill’s publication ethics, which may be downloaded here: brill.com/page/ethics/publication-ethics-cope-compliance.

Open Access
JIE is a fully Open Access online-only journal, which means that all content is freely accessible online. All articles are published under a non-exclusive Open Access license (CC BY 4.0). The author(s) keep full copyright and give Brill permission to publish by signing a special Brill Open Consent to Publish. The Brill Open Consent to Publish will be sent to you by the responsible production editor. For more information on Brill Open go to: brill.com/openaccess or contact openaccess@brill.com.

Online Submission
JIE now uses online submission only. Authors should submit their manuscript online via the Editorial Manager (EM) online submission system at: editorialmanager.com/jie. Prior to submission, authors are encouraged to read the ‘Instructions for Authors’. When submitting via the website, you will be guided stepwise through the creation and uploading of the various files. A revised document is uploaded the same way as the initial submission. The system automatically generates an electronic (PDF) proof, which is then used for reviewing purposes. All correspondence, including the editor’s request for revision and final decision, is sent by e-mail.

Double-blinded Peer Review for Academic and Scholarly Submissions
JIE uses a double-blind peer review system, which means that manuscript author(s) do not know who the reviewers are, and that reviewers do not know the names of the author(s). When you submit your article via Editorial Manager, you will be asked to submit a separate title page that includes the full title of the manuscript, the names and complete contact details of all authors, the abstract, keywords, and any acknowledgement texts. Authors also have to upload a brief biographical note for inclusion under Notes on Contributors. This should be no more than 50 words. These pages will not be accessible to the referees. All other files (manuscript, figures, tables, etc.) should not contain any information concerning author names, institutions, etc. The names of these files and the document properties should also be anonymized.

File Format
Contributions should be submitted as both a Word document and a PDF.

Contact Address
For any questions or problems relating to your manuscript please contact: JIE’s e-mail address: jie@brill.com. For eventual questions about Editorial Manager, authors can also contact the Brill EM Support Department at: em@brill.com.

Affiliation and Acknowledgements
After reviewers’ approval, the first footnote of the final manuscript, marked by a marked by an asterisk and not by a number, should contain the following information: Author’s name, author’s affiliation accompanied by the mailing address reduced to its shortest form (if available, a ‘corporate’ zip code is sufficient), author’s e-mail address (e.g., Mohammed Ghaly, Center for Islamic Legislation & Ethics, P. O. Box: 24110, Doha, Qatar, mghaly@hbku.edu.qa). If an author wishes to list acknowledgements, they should be placed in this same first footnote, affiliation etc. This is also the appropriate place for personal words of faith and praise, opening religious formulae and the like, with which authors enhance their work. Hence, authors are kindly requested to avoid repeating such formulae and phrases in the main text of their manuscript.

File Format
Both Windows and Mac users are requested to save the file with the extension: .doc or .rtf.

Major Criteria for Acceptance of Articles
When composing their texts, authors are requested to take into account the following major criteria for acceptance:

Theory: Papers should inform or improve our understanding of existing empirical or theoretical knowledge in the fields of Islamic Ethics. Concepts should be clearly explained. There should be no major flaws in the argument and the paper should be free from any factual errors.
Literature Review: The paper should cite appropriate literature and provide proper credit to existing work on the topic. It should show awareness of and interaction with recent scholarship. It should neither be over-referenced, nor under-referenced.
Contribution/Novelty: The paper should make a new and meaningful contribution to the fields of Islamic Ethics, e.g. by arguing a new thesis, demonstrating a new approach, or presenting a valuable synthesis of other research.
Plagiarism & Potential Legal Issues: The work should in no way duplicate the work of others. It should not be offensive or libelous.
Audience/Scope: The work should be intended for scholars and researchers and fall within the scope of Islamic Ethics, both in its theoretical and/or applied and empirical dimensions. It should contain suggestions for the improvement of contemporary Islamic thought.
Structure/Coherence: The work should cohere internally, without addition of any superfluous, non- constituent elements or omission of any necessary, constituent parts.

Submission Requirements

Language
Contributions should be written in English (British or American) or Arabic. Spelling should be consistent throughout (except, of course, in quotes and references where the original spelling needs to be retained). Do not use English capitalization rules for languages other than English, but follow the current usage for these languages.
N.B. When referring to English titles, English capitalization rules should be observed. However, these capitalization rules should not be extended to titles in languages other than English.

Unicode and Non-Roman Fonts
In view of a uniform encoding of non-Latin scripts and diacritics used for Roman transliteration of Arabic, the use of fonts conforming to the Unicode standard is required. For the handling of special scripts and transliteration, we recommend following the rules given below, and the information provided on the Brill website at: brill.com/fileasset/downloads_static/static_fonts_latinipaunicodelist.pdf.
If you have need of special diacritics then Brill suggests the Brill font (brill.com/about/brill-fonts). For all diacritics that cannot be displayed with regular fonts or the Brill, please send along the font with the article's electronic version. Please use a Unicode compliant font. For any article using special fonts, send along a PDF file with the fonts embedded.
In case the author uses specific non-standard fonts for the diacritics of Arabic or Persian letters, notes about these fonts must be submitted.

Length
Contributions should not exceed 10,000 words, inclusive of in-text citations and notes, but exclusive of a bibliography. Please include a word count with your contribution. The length of the paper should be commensurate with what it actually contributes. It should be clear and concise, free of rhetoric and verbosity.

Transliteration
Transliterations of foreign words should follow accepted formats. For the transliteration of Arabic and Persian script, we follow the system of the Third Edition of Brill’s Encyclopaedia of Islam, as follows:

Consonants
ء ʾ ب b پ p ت t ث th ج j چ ch ح ḥ خ kh د d ذ dh ر r ز z ژ zh س s ش sh ص ṣ ض ḍ ط ṭ ظ ẓ ع ⏴ غ gh ف f ق q ک k گ g ل l م m ن n ه h و w ی y

Short Vowels
u ــ ـَ a ـ ´ـَـ i ـ ¸ـَـ
LongVowels
ى ا ā و ū ي ī

Diphthongs
ay ـ ´َ ي aw ـ ´َ و

Construct State
ة a; at (construct state)

Definite Article
ال al- (article)

Manuscript Structure
The text must be formatted with 1.5-inch margins and be double-spaced. For all other matters of style such as capitalization and the use of italics, the Chicago Manual of Style (available online at: chicagomanualofstyle.org/contents.html) should be used as a guide.

Abstract and Keywords
For submissions written in English, a concise abstract (max. 150 words) in English and an abstract in Arabic (preferably extensive, max. 400 words), should accompany English submission. Five keywords should be included after the abstract text.

Punctuation Marks
All punctuation marks (, : ; .) placed next to quotation marks, should generally be included within the quotation marks (e.g. “right,” but not “false”, etc.). Moreover, if a footnote number is placed next to a punctuation mark, it should be placed after the punctuation mark (;1 .2) unless the context exigently requires it to be arranged differently.

Indentation
Authors should use tabs for the indentation of paragraphs.

Headings
Obvious structures in the article should be clearly outlined with the use of headings. All headings should be flush left.
1 First Level Headings Are Bold
1.1 Second Level Headings Are Bold Italic
1.1.2 Third Level Headings Are Roman

Footnotes
Footnotes are confined to short commentaries or necessary digressions. (Citations or references are only provided in the main text, as indicated before and illustrated below). JIE does not make use of endnotes. Please ensure that notes are relevant and necessary and if the note becomes longer than a few short sentences, please consider whether it merits being included into the main text.

References
In Text Citations
Citations or references have to be provided in the text between brackets and in accordance with the Author-Date approach as outlined below from the Chicago Manual of Style (see chicagomanualofstyle.org/tools_citationguide.html).

Bibliography
Please provide an alphabetical list of all sources cited in your contribution in the form of a bibliography. The style to be followed is that of the Author-Date approach as outlined below from The Chicago Manual of Style. This bibliography will not contribute to your word count.

Book Reviews
In addition to the Articles, JIE regularly publishes reviews of major new contributions to the fields of Islamic Ethics. In general, the Editorial Board of JIE will invite experts to write these reviews. However, it also welcomes the submission of book reviews by individual authors at their own initiative. The combined purpose of the typical book review for JIE is to summarize and, at the same time, critically evaluate the work discussed. With a space limit between 800 and 2000 words, there will always be the need to strike a balance between providing information about the work to be reviewed on the one hand, and leaving enough space for the reviewer’s own evaluation on the other hand. Besides these two elements, a third aspect is to be covered in the type of “extended review” required for the JIE, namely providing a critical commentary on the relevance of the work under review to (one or more of) the fields of theoretical or applied Islamic Ethics. Therefore, book reviews for JIE should cover the following three basic elements:
1 Summary
2 Critical Evaluation
3 Relevance for the fields of Islamic Ethics

Publication

Proofs
Upon acceptance, a PDF of the article proofs will be sent to the author by e-mail to check carefully for factual and typographic errors. In the event of a multi-authored contribution, proofs are sent to the first- named author unless otherwise requested. Authors are responsible for checking these proofs and are strongly urged to make use of the Comment & Markup toolbar to note their corrections directly on the proofs. At this stage in the production process only minor corrections are allowed. Alterations to the original manuscript at this stage will result in considerable delay in publication and, therefore, are not accepted unless charged to the author. Proofs should be returned promptly.

Consent to Publish
Open Access
The author(s) keep full copyright and give Brill permission to publish by signing a special Brill Open Consent to Publish. The Brill Open Consent to Publish will be sent to you by the responsible desk-editor. For more information on Brill Open go to: brill.com/brillopen or contact brillopen@brill.com.
Editor-in-Chief
Mohammed Ghaly, CILE, Hamad Bin Khalifa University, Doha, Qatar

Editorial Board
Feriel Bouhafa, Julius Maximilian University, Würzburg, Germany
Mutaz al-Khatib, CILE, Hamad Bin Khalifa University, Doha, Qatar
Birgit Krawietz, Free University, Berlin, Germany

Advisory Board
Khaled Abou El Fadl, University of California - Los Angeles, Los Angeles, CA, USA
Jonathan Brockopp, Pennsylvania State University, State College, PA, USA
Mohamed El-Taher El-Mesawi, International Islamic University Malaysia, Kuala Lumpur, Malaysia
Wael Hallaq, Columbia University, New York, NY, USA
Jon Hoover, University of Nottingham, Nottingham, UK
Ebrahim Moosa, University of Notre Dame, Notre Dame, IN, USA
A. Kevin Reinhart, Dartmouth College, Hanover, NH, USA
Abdulaziz Sachedina, George Mason University, Fairfax, VA, USA

رئيس التحرير
محمد غالي، مركز دراسات التشريع الإسلامي والأخلاق، جامعة حمد بن خليفة، الدوحة، قطر

لجنة التحرير
فريال بوحافة، جامعة يوليوس ماكسيميليانس، فورتسبورغ، ألمانيا
معتز الخطيب، مركز دراسات التشريع الإسلامي والأخلاق، جامعة حمد بن خليفة، الدوحة، قطر
بيرغيت كرافييتز، الجامعة الحرة، برلين، ألمانيا

الهيئة الاستشارية
خالد أبو الفضل، جامعة كاليفورنيا بلوس أنجلس، لوس أنجلس، كاليفورنيا، الولايات المتحدة الأمريكية
جوناتان بروكوب، جامعة ولاية بنسلفانيا، ستايت كولدج، بنسيلفانيا، الولايات المتحدة الأمريكية
وائل حلاق، جامعة كولومبيا، نيو يورك، ولاية نيو يورك، الولايات المتحدة الأمريكية
كيفين راينهارت، كلية دارتموث، هانوفر، نيو هامبشر، الولايات المتحدة الأمريكية
عبدالعزیز ساچادینا، جامعة جورج ماسون، فارفاكس، فرجينيا، الولايات المتحدة الأمريكية
إبراهيم موسى، جامعة نوتر دام، نوتر دام، إنديانا، الولايات المتحدة الأمريكية
محمد الطاهر الميساوي، الجامعة الإسلامية العالمية بماليزيا، كوالا لمبور، ماليزيا
جون هوفر، جامعة نوتينغهام، نوتينغهام، المملكة المتحدة
The deadline for the seminar has been extended

War and Armed Conflict Ethics in Islamic Scholarship: Historical Insights and Modern Challenges


16-18 November 2025

Introduction
The ethical dimensions of war and armed conflict remain crucial areas of inquiry, particularly given ongoing geopolitical tensions and the legacies of past conflicts. While some wars may have subsided, new ethical dilemmas persist, especially regarding humanitarian law, technological advancements in warfare, and the role of international institutions. The Middle East, with its rich historical and contemporary experiences of armed conflict, offers a vital context for exploring these issues within an Islamic ethical framework. This seminar seeks to critically engage with both modern ethical challenges and the long-standing tradition of Islamic scholarship on war ethics. The discussion will focus on two main themes: (A) modern ethical challenges as addressed by contemporary interdisciplinary scholarship, and (B) insights from historical Islamic scholarship that remain relevant to these discussions today.

(A) Modern Ethical Questions and Challenges
The ethical dimensions of war and armed conflict intersect with multiple fields, each offering distinct frameworks for analysis. These include war ethics (military ethics), political science, international relations, human rights, international law, humanitarian studies, philosophy, theology, bioethics, and peace studies. War ethics focuses on the moral principles governing warfare and the justification for conflict, while political science and international relations analyze power dynamics and the global impact of armed conflicts. Geopolitics examines territorial disputes and strategic conflicts, while human rights studies investigate the protection of vulnerable populations during wartime. International law and humanitarian studies highlight legal and ethical obligations to protect civilians and ensure accountability for violations, and philosophy and theology offer normative frameworks to understand the moral justifications of war and peace. Bioethics explores the health implications of warfare, and peace studies address post-conflict reconciliation and peacebuilding efforts.
The intersection of these fields reflects the complexity of modern warfare and the multifaceted nature of human and state actions in such contexts. As states, non-state actors, and individuals engage in conflict, moral challenges become more intricate, influenced by technological advancements, shifting power dynamics, and global interdependence. These developments complicate traditional concepts of just war and peace, raising nuanced moral dilemmas that demand a comprehensive, multidisciplinary approach. Furthermore, the expansion of warfare and its far-reaching consequences have prompted scholars and policymakers to confront these complexities, often generating more questions than answers about morality in wartime.
Key moral questions arising in this framework include the justification for using force or the legitimacy of war itself, the ethical conduct of military operations, the protection of human rights in conflict zones, and the moral responsibilities of states and individuals in preventing and responding to war crimes. Central to these concerns is proportionality—whether the means of warfare are morally justified in relation to the ends sought—and the challenge of maintaining moral integrity while addressing geopolitical and strategic goals. Additionally, questions of post-conflict justice and reconciliation highlight the ethical tension between punishment and forgiveness, as well as the moral duties of states and the international community in rebuilding war-torn societies. These questions challenge not only the ethics of war but also broader concerns regarding justice, human dignity, and the role of state and non-state actors in shaping global peace and stability.

(B) Towards an Islamic Ethical Framework
To develop an ethical framework grounded in the Islamic tradition, researchers must engage with key historical Islamic scholarly disciplines that have shaped the discourse on war and armed conflict. These include Islamic jurisprudence (fiqh), political thought and governance (al-siyāsa al-sharʿiyya), historiography, military history, theology, and ethical philosophy.
Islamic jurisprudence provides critical insights through classical legal texts that address various aspects of warfare, including jihad, peace treaties, and the treatment of both combatants and non-combatants. Islamic political thought explores the ethical dimensions of governance during times of conflict, including questions of authority, justice, and the preservation of order. Historiographical sources offer empirical evidence regarding the application of Islamic legal and ethical principles in historical contexts. Islamic theology engages with foundational questions such as divine justice, human responsibility, and the moral legitimacy of violence. Ethical philosophy contributes complementary perspectives by situating ethical deliberation within broader frameworks of human perfection and the virtuous polity. Additionally, comparative legal studies reveal how Islamic just war theory has interacted with external legal and ethical traditions over time.
The interdisciplinary engagement of these fields highlights the complexity of war ethics in Islamic thought, illustrating how both human and state actions have evolved in response to internal and external pressures. The relationship between warfare, state authority, and governance in Islamic tradition has become more complex as societies face new challenges, especially in modern conflicts that often involve asymmetrical warfare, non-state actors, and advanced military technologies. These developments raise significant moral challenges regarding the justification of violence, the protection of civilians, and the legitimacy of non-traditional actors. The impact of technological advancements, such as drones, cyber warfare, and artificial intelligence, has created moral ambiguities that call for a re-examination of traditional Islamic ethical frameworks.
The key moral questions emerging from these disciplines include the ethical justification for using force, the treatment of non-combatants, and the legitimacy of modern military technologies. Another major issue is the role of political authority and governance in justifying warfare and maintaining ethical standards during conflict. The increasing involvement of non-state actors in asymmetrical warfare further challenges traditional Islamic views on state authority and military ethics. Additionally, the ethical implications of war crimes, accountability, and post-conflict reconciliation intersect with Islamic teachings on justice and human dignity.
By engaging with both historical Islamic sources and contemporary challenges, this seminar aims to deepen understanding of war ethics in Islamic thought and its relevance to modern global concerns, such as the role of international institutions, accountability for war crimes, and the pursuit of justice in post-conflict societies.

Deadlines and Submission Information
The seminar will be held in Doha on November 16-18, 2025, at the Research Center for Islamic Legislation and Ethics (CILE). Accepted papers will be published either as a thematic issue in the Journal of Islamic Ethics or as an edited volume in the Studies in Islamic Ethics series, both published by Brill.
Abstracts and papers will be evaluated by a scientific committee based on academic criteria, with consideration given to their relevance to the seminar’s theme. A limited number of successful submissions will be selected, and their authors will be invited to participate in the seminar in Doha.

Important Dates
May 15, 2025: Deadline for submitting an abstract (approx. 500 words), outlining the research question, existing gap, methodological approach, and key contribution. Submissions focused on Islamic ethics are prioritized, though comparative approaches are welcome.
May 25, 2025: Notification of accepted abstracts and invitation to submit full papers.
September 30, 2025: Notification of accepted full papers and invitation to attend the seminar.
October 1, 2025: Final deadline for submitting full papers (7,000–10,000 words).
November 16–18, 2025: Seminar to be held in Doha.

Financial Support
• Travel and accommodation costs will be covered by CILE.
• Open-access publication fees in the specified refereed venue will also be covered by CILE.

Submission Guidelines
• Abstracts should be approximately 500 words.
• Please include a short biography (maximum 500 words) detailing your academic background, research interests, and key publications.
• Submissions must be original and unpublished.
• Scholars whose abstracts are accepted will be invited to submit full papers (7,000–10,000 words) according to the timeline provided above.
For referencing, please follow the citation style used by the Journal of Islamic Ethics (JIE) and the book series Studies in Islamic Ethics (SIE). Full guidelines are available at the following link.

Contact details
• Submissions are to be sent by email to info@cilecenter.org.
• For inquiries relevant to this call, please contact Dr. Mutaz al-Khatib.
• For inquiries relevant to Journal of Islamic Ethics and Studies in Islamic Ethics book series, please contact jie@brill.com.

Journal of Islamic Ethics

مجلّة الأخلاق الإسلاميّة

Editor-in-Chief:
Mohammed Ghaly
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Editors:
Feriel Bouhafa
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Mutaz al-Khatib
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Birgit Krawietz
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This is a Diamond Open Access journal. Articles are published in Open Access at no cost to the author.
The Journal of Islamic Ethics is a double-anonymous peer-reviewed journal. Its focus is on the ethical approaches embedded in Islamic philosophy, theology, mysticism and jurisprudence as well as Islamic civilization in general, and, more particularly, on the principles and methods (to be) followed in applying these approaches to various sectors of contemporary social life. These fields include: Arts, Environment, Economics, Education, Gender, Media, Medicine, Migration & Human Rights, Politics and Psychology. The Journal strongly focuses on thematic issues on current events as well as on individual empirical case studies.

The Journal of Islamic Ethics is a full Open Access journal sponsored by the Research Center of Islamic Legislation and Ethics in Doha (Qatar), which is affiliated to the Faculty of Islamic Studies, Hamad Bin Khalifa University.

تركز مجلة الأخلاق الإسلامية على المقاربات الأخلاقية التي تحفل بها الفلسفة الإسلامية وعلوم أصول الدين والتصوف والفقه فضلًا عن الحضارة الإسلامية عامة، وبخاصة تلك المتعلقة بالمبادئ والأساليب التي يجب اتباعها لتطبيق هذه المقاربات في مختلف مناخي الحياة الاجتماعية المعاصرة. وتشمل تلك المجالات، على سبيل المثال لا الحصر، الآداب، وأخلاقيات الطب الحيوي، والاقتصاد، والتعليم، والبيئة، وقضايا الجندر، ووسائل الإعلام، ومناهج البحث، والهجرة وحقوق الإنسان، والسياسات، وعلم النفس. وبالإضافة لنشر المقالات الفردية، ترحب المجلة بتلقي مقترحات بشأن أعداد مخصصة تتناول القضايا الأخلاقية المميزة.

مجلّة الأخلاق الإسلامية هي مجلّةٌ تنشر جميع المقالات وفق رخصة الإتاحة المفتوحة غير المقيّدة برعاية مركز دراسات التشريع الإسلامي والأخلاق في الدوحة (قطر)، عضو في كلية الدراسات الإسلامية، جامعة حمد بن خليفة.

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Three Interpretations of the Moral Good and Bad in Islamic Philosophy and Theology and Their Impact on Legal Hermeneutics
ثلاثة تفسيرات للحسن والقبح الأخلاقي في الفلسفة الإسلامية وعلم الكلام وأثرها على أصول الفقه
Open Access
Suffering, Islamic Consolation Literature and the Process of Meaning-Making
المعاناة وأدب التعزية الإسلامي وعملية صناعة المعنى
Open Access
The Problem of Evil in the Early Modern Ottoman Period: ʿAbd al-Ghanī al-Nābulusī’s Synthetic Metaphysics of Faith and Disbelief
مشكلة الشر في العصر العثماني: عبد الغني النابلسي و ميتافيزيقيا الإيمان والكفر
Open Access
Governance As a Delicate Balance: On the Concept of Luṭf in Islamic Mirrors for Princes
الحكم كميزان دقيق: حول مفهوم اللطف في الآداب السلطانية
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