This paper addresses two interpretive puzzles in Plato’s Philebus. The first concerns the claim, endorsed by both interlocutors, that the most godlike of lives is a pleasureless life of pure thinking. This appears to run afoul of the verdict of the earlier so-called ‘Choice of Lives’ argument that a mixed life is superior to either of its ‘pure’ rivals. A second concerns Socrates’ discussion of false pleasure, in which he appears to be guilty of rank equivocation. I argue that we can solve both puzzles by attributing to Plato an account of pleasure as a species of intentional attitude.
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All Time | Past Year | Past 30 Days | |
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Abstract Views | 448 | 86 | 6 |
Full Text Views | 151 | 9 | 2 |
PDF Views & Downloads | 136 | 33 | 6 |
This paper addresses two interpretive puzzles in Plato’s Philebus. The first concerns the claim, endorsed by both interlocutors, that the most godlike of lives is a pleasureless life of pure thinking. This appears to run afoul of the verdict of the earlier so-called ‘Choice of Lives’ argument that a mixed life is superior to either of its ‘pure’ rivals. A second concerns Socrates’ discussion of false pleasure, in which he appears to be guilty of rank equivocation. I argue that we can solve both puzzles by attributing to Plato an account of pleasure as a species of intentional attitude.
All Time | Past Year | Past 30 Days | |
---|---|---|---|
Abstract Views | 448 | 86 | 6 |
Full Text Views | 151 | 9 | 2 |
PDF Views & Downloads | 136 | 33 | 6 |