The project of this paper is present a specific engagement with Kant’s account of genius in the Critique of the Power of Judgment. Genius is a theory of production. Moreover, once genius is linked to production (and not to a personified agent) the philosophical moves way from the centrality of both the given and the subject and thus towards the produced. Such a possibility locates Kant’s engagement with genius at the threshold between aesthetics and a philosophy of art. The latter only emerges when centrality is attributed to the object: the object as the locus of presentation. This necessitates a move beyond the cognitive. Kant on genius is therefore at that threshold, on the other side of which is Hegel.