Origin stories reveal the myriad causes that converge to birth a new initiative. On the occasion of its tenth anniversary, this essay looks back to document the context and intellectual lineage out of which the Ecology, Spirituality, and Religion graduate program at the California Institute of Integral Studies (CIIS) emerged in 2013, and suggests some possibilities for the future of transdisciplinary education and the fields of religion and ecology (e.g. Tucker and Grim 2001), religion and nature (e.g. B. Taylor 2010), and spiritual ecology (e.g. Sponsel 2012) more broadly.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
Allison, Elizabeth. 2009. “Enspirited places, material traces: the sanctified and the sacrificed in modernizing Bhutan.” PhD, Environmental Science, Policy, and Management, University of California Berkeley.
Allison, Elizabeth. 2015a. “Contemplating the future: Building student resilience in climate change education.” American Geophysical Union, San Francisco, CA.
Allison, Elizabeth. 2015b. “Ecology, Spirituality, and Social Justice: A Symposium sponsored by the Esalen Center for Theory and Research.” Journal for the Study of Religion, Nature and Culture 9 (3): 364–366.
Allison, Elizabeth. 2015c. “Religion Inscribed in the Landscape: Sacred Sites, Local Deities, and Natural Resource Use in the Himalayas.” In The Changing World Religion Map, edited by Stanley D. Brunn, 439–459. New York: Springer.
Allison, Elizabeth. 2015d. “The spiritual significance of glaciers in an age of climate change.” Wiley Interdisciplinary Reviews: Climate Change 6 (5): 493–508.
Allison, Elizabeth. 2022a. “Contemplative Practice for Climate Resilient Educators and Activists.” Program for the Evolution of Spirituality: Inaugural Conference on Ecological Spiritualities, Harvard Divinity School, Cambridge, MA.
Allison, Elizabeth. 2022b. “Sacred Forests as Sites of Bio-Cultural Resistance and Resilience in Bhutan.” In Sacred Forests of Asia: Spiritual Ecology and the Politics of Nature Conservation, edited by Chris Coggins and Bixia Chen. New York: Routledge.
Allison, Elizabeth. 2023. “Using Contemplative Practice to Sustain Equitable Environmental Engagement.” In Teaching Environmental Justice: Practices to Engage Students and Build Community, edited by Sikina Jinnah, Jessie Dubreuil, Jody Greene and Samara S. Foster, 172–189. Northhampton, MA: Edward Elgar Publishing.
Allison, Elizabeth, and Kimberly Carfore. 2016. Ecology, Spirituality, and Religion Program Assessment, April 2016. California Institute of Integral Studies (San Francisco, CA).
Allison, Elizabeth, and Rebecca Kneale Gould. 2014. “Exploring the Silence: Using Contemplative Practice to Revitalize Environmental Studies Teaching and Research in the Anthropocene.” Association of Environmental Studies and Sciences, Pace University, New York.
Allison, Elizabeth, and Rebecca Kneale Gould. 2016. “Resilience for the Future: Contemplative Practices to Revitalize Environmental Studies Teaching and Research in an Era of Global Ecological Change.” International Society for the Study of Religion, Nature, and Culture, University of Florida, Gainesville, Florida.
Allison, Elizabeth, Rebecca Kneale Gould, Claudia Ford, and Dan McKanan. 2022. “Scholarship and Spiritual Practice in Troubled Times: Introductory plenary panel.” Program for the Evolution of Spirituality: Inaugural Conference on Ecological Spiritualities, Harvard Divinity School, Cambridge, MA.
Basso, Keith H. 1996. Wisdom sits in places: landscape and language among the Western Apache. Albuquerque: University of New Mexico Press.
Bekoff, Marc , and Jessica Pierce. 2009. Wild justice: the moral lives of animals. Chicago: University of Chicago Press.
Berry, Thomas. 1999. The great work: our way into the future. New York: Bell Tower.
Bohorquez, Amy. 2023. Decolonizing College Science Courses through Contemplative Practices. California Institute of Integral Studies, San Francisco, CA.
Casanova, Mary-Ann. 2023. “When Rocks and Faith Come Together: Metapraxis of Julian Tenison Woods and Pierre Teilhard de Chardin.” PhD, Philosophy and Religion; Ecology, Spiriutality, and Religion program, CIIS.
Casey, Edward S. 2009. Getting back into place: toward a renewed understanding of the place-world. 2nd ed.Studies in Continental thought. Bloomington: Indiana University Press.
Chapple, Christopher Key. 2002. Jainism and ecology: nonviolence in the web of life. Religions of the world and ecology. Cambridge, MA: Harvard University Center for the Study of World Religions.
Chapple, Christopher Key, and Mary Evelyn Tucker. 2000. Hinduism and ecology: the intersection of earth, sky, and water. Religions of the world and ecology. Cambridge, MA: Center for the Study of World Religions.
CIIS. 2014. CIIS Academic Catalog 2014–2015. San Francisco: California Institute of Integral Studies.
CIIS. 2021. “Religion and Ecology Summit 2021.” CIIS. Accessed Feb. 29. https://digitalcommons.ciis.edu/religionecologysummit/2021/.
CIIS. 2024a. “Academics.” CIIS. Accessed Feb. 29, 2024. https://ciiscloudprod.prod.acquia-sites.com/academics.
CIIS. 2024b. “Our Story.” CIIS. Accessed March 1, 2024. https://www.ciis.edu/discover-ciis/our-story.
CIIS. 2024c. “What is Integral Education?”. CIIS. Accessed Feb. 29, 2024. https://www.ciis.edu/academics/what-is-integral-education.
CIIS. n.d. “Religion and Ecology Summit at the California Institute of Integral Studies.” CIIS. Accessed Feb. 29, 2024. https://digitalcommons.ciis.edu/religionecologysummit/.
Foltz, Richard, Frederick Mathewson Denny, and Baharuddin Azizan Haji. 2003. Islam and ecology: a bestowed trust. Religions of the world and ecology. Cambridge, Mass.: Center for the Study of World Religions, Harvard Divinity School: Distributed by Harvard University Press.
Forbes, Chantal Noa. 2022. “The Primal Metaphysics of Becoming-Animal During the Chasing Hunt in the Kalahari Desert.” PhD, Philosophy and Religion; Ecology, Spiriutality, and Religion program, CIIS.
Forum on Religion and Ecology. 2024a. “Religion and Ecology Programs.” Yale University. Accessed March 1, 2024.
Forum on Religion and Ecology. 2024b. “Yale / Coursera Online Courses.” Yale University. Accessed March 1, 2024. https://fore.yale.edu/Resources/Yale-Coursera-Online-Courses.
Girardot, N.J., James Miller, and Xiaogan Liu. 2001. Daoism and ecology: ways within a cosmic landscape. Religions of the World and Ecology. Cambridge, MA: Center for the Study of World Religions.
Grim, John A. 2001. Indigenous traditions and ecology: the interbeing of cosmology and community. Religions of the world and ecology. Cambridge, Mass.: Distributed by Harvard Press for the Center for the Study of World Religions, Harvard Divinity School.
Guerrette, Gavin. 2022. “Profile: The Walk Along Prospect Street.” Yale Daily News, 2022. https://yaledailynews.com/blog/2022/05/31/profile-the-walk-along-prospect-street/.
Hessel, Dieter T., and Rosemary Radford Ruether. 2000. Christianity and ecology: seeking the well-being of earth and humans. Religions of the world and ecology. Cambridge, Mass.: Distributed by Harvard University Press for the Harvard University Center for the Study of World Religions.
Kellert, Stephen R., and Timothy J. Farnham. 2002. The good in nature and humanity: connecting science, religion, and spirituality with the natural world. Washington, DC: Island Press.
Kellert, Stephen R., and James Gustave Speth. 2009. The coming transformation: values to sustain human and natural communities. New Haven: Yale School of Forestry & Environmental Studies.
Kellert, Stephen R., and Edward O. Wilson. 1993. The Biophilia hypothesis. Washington, D.C.: Island Press.
Keltner, Dacher, and J. Haidt. 2003. “Approaching awe, a moral, spiritual, and aesthetic emotion.” Cognition and Emotion 17: 297–314.
Kimmerer, Robin Wall. 2013. Braiding sweetgrass: indigenous wisdom, scientific knowledge, and the teachings of plants. Minneapolis, MN: Milkweed Editions.
Lerner, Michael. 2023. “The year of the polycrisis.” Commonweal. https://www.commonweal.org/news/polycrisis/.
McDermott, Robert. 2015. Steiner and kindred spirits. Grat Barrington, MA: Rudolf Steiner Press.
McDermott, Robert. 2016. “Two Streams Converge at Religion and Ecology Summit.” CIIS. Accessed Feb. 29, 2024. https://www.ciis.edu/news/two-streams-converge-religion-and-ecology-summit.
McDermott, Robert. 2017. “A Brief History of California Institute of Integral Studies.” CIIS. Accessed Feb. 29, 2024. https://www.ciis.edu/discover-ciis/our-history.
McDermott, Robert. 2024. “CIIS Presidents on Integral Education.” CIIS website. CIIS. Accessed Feb. 29, 2024. https://www.ciis.edu/ciis-presidents-integral-education.
McKibben, Bill. 2023. “The U.N. Secretary-General’s Searing Message for the Fossil-Fuel Industry.” The New Yorker, Feb. 6, 2023.
Paco, Calvo, Monica Gagliano, Gustavo M. Souza, and Anthony Trewavas. 2020. “Plants are intelligent, here’s how.” Annals of Botany 125 (1): 11–28.
Paden, Jessica. 2016. “Religion and Ecology Summit Establishes CIIS as a Leader.” Forum on Religion and Ecology newsletter, 2016. Accessed Feb. 29, 2024. https://fore.yale.edu/files/2016_news_articles.pdf.
Pope Francis. 2015. Laudato Si’: On care for our common home. Huntington, IN: Our Sunday Visitor.
Pope Francis. 2023. Laudate Deum: To all people of good will on the climate crisis. The Vatican.
Richey, Jacob , and Paul Wapner. 2017. “Inner and Outer Ecologies: Contemplative Practice in an Environmental Age.” The Arrow: A Journal of Wakeful Society, Culture, & Politics 4 (1): 5–19.
Rose, Jonathan F.P. 2016. The Well-Tempered City: What Modern Science, Ancient Civilizations, and Human Nature Teach Us About the Future of Urban Life. New York: Harper.
Safina, Carl. 2015. Beyond words: what animals think and feel. First edition. ed. New York: Henry Holt and Compan.
Scharmer, Claus Otto. 2007. Theory U: leading from the future as it emerges: the social technology of presencing. San Francisco, California: Berrett-Koehler Publishers, Inc.
Segall, Matthew David , and Robert McDermott. 2023. “History and Importance of CIIS and PCC.” Footnotes2Plato. https://matthewsegall.files.wordpress.com/2023/03/ciis-and-pcc-by-segall-and-mcdermott-3.31.23.pdf.
Sponsel, Leslie E. 2012. Spiritual ecology: a quiet revolution. Santa Barbara: Praeger.
Suzuki, Shunryū, Trudy Dixon, and Richard Baker. 1970. Zen mind, beginner’s mind. New York: Weatherhill.
Swimme, Brian, and Thomas Berry. 1992. The Universe Story: from the primordial flaring forth to the ecozoic era. San Francisco: HarperSan Francisco.
Swimme, Brian, and Mary Evelyn Tucker. 2011. Journey of the universe. New Haven and London: Yale University Press.
Taylor, Bron. 2010. Dark green religion: nature spirituality and the planetary future. Berkeley: University of California Press.
Taylor, Mark C. 2009. “End the University as We Know It.” New York Times, April 26, 2009, 2009. https://www.nytimes.com/2009/04/27/opinion/27taylor.html.
Tirosh-Samuelson, Hava. 2002. Judaism and ecology: created world and revealed word. Religions of the world and ecology. Cambridge, Mass: Distributed by Harvard University Press for the Center for the Study of World Religions, Harvard Divinity School.
Tucker, Mary Evelyn. 2001. “Religion and ecology: can the climate change?” Dædalus.
Tucker, Mary Evelyn. 2006. “Zest for Life: Teilhard’s Cosmological Vision.” In Teilhard and the Future of Humanity, edited by Thierry Meynard, 43–55. New York: Fordham University Press.
Tucker, Mary Evelyn, and John H. Berthrong. 1998. Confucianism and ecology: the interrelation of heaven, earth, and humans. Religions of the world and ecology. Cambridge, MA: Harvard University Center for the Study of World Religions.
Tucker, Mary Evelyn, and John A. Grim. 2001. “Introduction: The Emerging Alliance of World Religions and Ecology.” Daedalus: proceedings of the American Academy of Arts and Sciences. 130 (4): 1–22.
Tucker, Mary Evelyn, John Grim, and Andrew J. Angyal. 2019. Thomas Berry: a biography. New York: Columbia University Press.
Tucker, Mary Evelyn, and Duncan Ryuken Williams. 1997. Buddhism and ecology: the interconnection of dharma and deeds. Religions of the world and ecology. Cambridge, Mass.: Harvard University Center for the Study of World Religions: Distributed by Harvard University Press.
Wapner, Paul. 2016. “Contemplative Environmental Studies: Pedagogy for Self and Planet.” The Journal of Contemplative Inquiry 3 (1): 67–83.
Warren, Jeff 2013. “Environmentalism and the Mind.” Oct. 20. https://jeffwarren.org/articles/inscapes5/.
Wellman, Michael Lynn. 2022. “Rewilding Activism: Weaving Resistance, Reskilling, and Re-membering.” PhD, Philosophy and Religion; Ecology, Spiriutality, and Religion program, CIIS.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 729 | 519 | 22 |
| Full Text Views | 26 | 17 | 0 |
| PDF Views & Downloads | 103 | 27 | 0 |
Origin stories reveal the myriad causes that converge to birth a new initiative. On the occasion of its tenth anniversary, this essay looks back to document the context and intellectual lineage out of which the Ecology, Spirituality, and Religion graduate program at the California Institute of Integral Studies (CIIS) emerged in 2013, and suggests some possibilities for the future of transdisciplinary education and the fields of religion and ecology (e.g. Tucker and Grim 2001), religion and nature (e.g. B. Taylor 2010), and spiritual ecology (e.g. Sponsel 2012) more broadly.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 729 | 519 | 22 |
| Full Text Views | 26 | 17 | 0 |
| PDF Views & Downloads | 103 | 27 | 0 |