A ‘Near Eastern religion’, along the lines of ‘Greek religion’ or ‘Roman religion’, is hard to distinguish for the Classical period, since the religious cultures of the many cities, villages and regions that constituted the Near East in the Hellenistic and Roman periods were, despite some obvious similarities, above all very different from each other. This collection of articles by scholars from different disciplines (Ancient History, Archaeology, Art-History, Epigraphy, Numismatics, Oriental Studies, Theology) contributes to our quest for understanding the polytheistic cults of the Near East as a whole by bringing out the variety between the different local and regional forms of worship in this part of the world.
Ted Kaizer, MA (Leiden, 1995), DPhil (Oxford, 2000), is Lecturer in Roman Culture and History at the University of Durham. He is the author of
The Religious Life of Palmyra (Franz Steiner Verlag, 2002).
Contributors include: Julien Aliquot, Lucinda Dirven, Milette Gaifman, Peter Haider, Ted Kaizer, Jonathan Kirkpatrick, Achim Lichtenberger, Arthur Segal, and Jürgen Tubach
Table of contents
Acknowledgements List of contributors Abbreviations List of plates
The aniconic image of the Roman Near East
Sanctuaries and villages on Mt Hermon during the Roman period
Religious architecture in the Roman Near East:
temples of the basalt lands (Trachon and Hauran)
Artemis and Zeus Olympios in Roman Gerasa and Seleucid religious policy
How to be a bad Samaritan: the local cult of Mt Gerizim
Man and god at Palmyra: sacrifice, lectisternia and banquets
Tradition and change in the beliefs at Assur, Nineveh and Nisibis
between 300 BC and AD 300
Aspects of Hatrene religion:
a note on the statues of kings and nobles from Hatra
Ephraem Syrus and the solar cult
Bibliography Indices - index locorum - general index Plate section
All those interested in the Hellenistic and Roman Near East, including archaeologists, art-historians, epigraphers, historians, numismatists, Semitists, and theologians.