etiam realis scientia

Petrus Aureolis konzeptualistische Transzendentalienlehre vor dem Hintergrund seiner Kritik am Formalitätenrealismus

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Research on the medieval doctrine of the transcendentals is still characterized by one debate: its characteristic peculiarity vs. its structural correspondence to the modern concept of transcendentality. The present study on Peter Aureol’s († 1322) doctrine of transcendentals offers a contribution to that discussion by delimiting from both directions: by developing Aureol’s position in contrast to the contemporary position of a scotist-orientated, formalistic realism, it sheds light on the innovative traits in his doctrine. On the other hand, Aureol’s logico-semantical revision of metaphysics is presented as an intentional affirmation of tradition, so that a revised view can be taken of Aureol’s role within the development of a modern metaphysics of the object as such.
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Biographical Note

Caroline Gaus (*1972) studied Philosophy, Medieval and Modern History and Pedagogy at the University of Cologne (Magister Artium 2000). The present study was her doctoral dissertation at University of Cologne in 2007.

Table of contents

Geleitwort des Herausgebers
Vorwort

1. Einleitung
2. Die innere Spannung der scotischen Metaphysikkonzeption: die systematische Bedeutung des Formalitatenrealismus fur die Transzendentalienlehre
3. Die ontologischen Pramissen einer formalistischen
4.Aureolis konzeptualistische Interpretation der Transzendentalien
5. Schluß

Quellen-und Literaturverzeichnis

Index nominum
Index rerum

Readership

Scholars, students and those readers with a special interest in Medieval Philosophy, the history of metaphysics, the formation of formalism and the development of a conceptualistic doctrine of being.

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