This book shows how a group of early-seventeenth-century writers excluded theologically grounded argument from a wide range of disciplines, from the natural sciences to international relations. Somos uses richly contextualised portraits of Scaliger, Heinsius, Cunaeus and Grotius to develop a new model of secularisation as a contingent, cumulative, and incomplete process, with some unintended consequences. Facing severe conflict, the Leiden Circle realised that rival claims that staked their truth-content and validity on religious belief were ultimately irreconcilable. Gradually they removed such claims from acceptable discourse, contributing to the comprehensive secularisation that defines modernity. If blindness to religious claims has become definitive of modern politics, Somos concludes, recollecting its historical complexity and contingency is essential for overcoming some of its failures.
Mark Somos is Lecturer on Law at Harvard University, Research Director of the Edmond J. Safra Center for Ethics, and Senior Visiting Research Fellow at Sussex University. He holds a BA (Hons.) in History and an MPhil in Political Thought and Intellectual History from Cambridge, an AM in Government and Social Policy and a PhD in Political Science from Harvard, an LLM in International Security and Law from Sussex, and a PhD in Law from Leiden. Before returning to Harvard, Mark was a Leverhulme Fellow at Sussex, and a Rechtskulturen Fellow sponsored by the Wissenschaftskolleg zu Berlin at Humboldt University Law School.
In the detailed decoding of these erudite texts we find the main contribution of the book. To master this task requires impressive erudition on the historian's side and Somos certainly shows that he is up to the task. [...] The main contribution of the book is the intense focus on the scholars' secularising techniques. Somos is extremely apt in identifying and demonstrating the intellectual operations these scholars used to erode the power of reasoning based on Scripture. The diversity of the topics on which these secularising techniques are applied is fascinating and Somos always manages to show how they fit into a larger picture.
European Review of History: Revue européenne d'histoire, Vol. 21, No. 1 (2014), pp. 128-130
Secularisation and the Leiden Circle is a great triumph. [...] lurking beneath these detailed and learned chapters is an elegant thesis on modernity and the emergence of state forms...
Renaissance Quarterly, Vol. 65, No. 2 (Summer 2012), pp. 504-506
Mark Somos has written a challenging and fascinating book.
Secularisation and the Leiden Circle is to be commended for its topic (the much maligned origins and process of secularisation), for the author’s depth and breadth of knowledge and for his impressive research and analysis of the source material. It is a tour de force by any measure [...] I not only enjoyed it very much but I will return to it often as I am sure others will as well.
Reviews in History, Review No. 1288, July 19 2012
A substantial, insightful and persuasive study that deepens our understanding of pivotal but often misunderstood currents of thought that helped to shape western modernity.
The Journal of Ecclesiastical History, Vol. 63, No. 04 (October 2012), pp. 829-830
Secularisation and the Leiden Circle is an important book with a convincing message and an impressive use of sources from Antiquity through the Middle Ages to the sixteenth and seventeenth centuries. […]
Secularisation and the Leiden Circle is indeed an original contribution to Dutch intellectual history and to the history of secularisation. Somos' basic idea is of prime importance, his examples are convincing, and his analysis of until now mostly neglected sources is as necessary as his final plea for historical conscience and awareness much beyond historiography.
Grotiana, Vol. 33 (2012), pp. 155-157
Questo importante volume di Mark Somos affronta un tema delicato come quello del processo di secolarizzazione della cultura occidentale.
Il volume di Somos non intende presentare né un modello funzionale di secolarizzazione né trarre dall’analisi storica delle categorie euristiche specifiche. Esso intende piuttosto presentare tale processo nella sua complessità [...] Rispetto ad approcci più onnicomprensivi e storiograficamente meno specifici al tema del «disincanto» del pensiero politico occidentale, il contributo di Somos ci restituisce un quadro aperto e volutamente non esaustivo di un processo complesso e contraddittorio.
Il Pensiero Politico, Vol. XLV, No. 1 (2012), pp. 122-123
Secularisation and the Leiden Circle is a book about the process of secularization of international relations by a variety of Dutch seventeenth-century authors. All of them were good Christians, but believed that writings about international affairs should be essentially secular and that religious conceptions and interventions could only contribute to discord among states.
One of the many remarkable things about his book is the elegance, eloquence, and wit of Dr. Somos's style. Even more striking is his extraordinary erudition. This study is particularly relevant to contemporary debates about the role of religion in world affairs."
Professor Stanley Hoffmann, Paul and Catherine Buttenweiser University Professor,
"This elegant masterpiece addresses large questions in a large way. Against the common view that secularization requires a confident hold on truth underwritten by modern science, Somos shows that a group of important secularizers in the West—the circle of thinkers associated with Leiden in the seventeenth century – in fact did not reject religion for the god of science. On the contrary, they were often deeply religious. They wanted to liberate politics and history from religion not because they were atheists, but rather because they were pacifists. With verve, wit, and erudition, Somos recovers the reasons that prompted the West to make itself modern."
Professor Russell Muirhead, Robert Clements Professor of Democracy and Politics,
"This work by a young scholar reveals an extraordinary depth of knowledge and an ability to tackle the most important issues. As religious conflict once again racks the world, Mark Somos shows us in vivid detail how it first became possible in Europe to separate politics from religion, and how sixteenth- and seventeenth-century theorists offer us guidance about the intellectual labour necessary to do so in our own time."
Professor Richard Tuck, Frank G. Thomson Professor of Government,
Table of contents
1 Question and Term
2 Method: Leiden as Illustration
2.1 The Leiden Circle
2.1.1 A Thickening Description: Illustration and Contextualisation
3 The Medieval Background
3.1 The Omnipresence of Theology: Generic Problems and Solutions
3.1.1 IR Theology: Just War Theories During The Crusades
3.2 A Specific Example: The Reign of Philip IV
3.2.1 The Sacrosanct State and its Gallican Church
3.2.2 Crown vs. Tiara: Boniface VIII, Clement V and the Avignon Papacy
3.2.3 Expansion and Centralisation
3.3 The Persistence of Theological Politics
4 Change And Continuity: The Early Modern Crises of Christianity
4.1 The Religious Foundations of Early Modernity: Generic Problems and Solutions
4.2 A Specific Example: Historicisation as Secularisation’s Point of Entry
5 Scaliger’s Secularising Historiography: A Valuable Start to Constructing Leiden as Illustration
II SCALIGER: HISTORY COMES OF AGE
1 Vita Brevis
2 Scaliger’s Significance
3 Premature Universal History: The French Origins of Scaliger’s Method
4 Everything a Target: History as Master Discipline
4.1 First Illustration of History as the Master Discipline: Historical vs. Astronomical Method
4.1.1 Leiden’s Scaligerian Astronomy
4. 2 Second Illustration of History as the Master Discipline: History vs. Theology
4.2.1 Ancient Christianity vs. Modern Progress
4.2.2 The Secularisation of Christ
5 Scaligerian History as Master Discipline: Consequences for the Leiden Circle
III HEINSIUS: ENTER SECULARISATION
1 Vita Brevis
2 Virtuous Poverty of Reason: The Bucolic Heinsius (1603-4)
3 Dwelling on the Pagan-Christian Borders: Heinsius and Cunaeus on Nonnus (1610)
4 Enter Secularisation:
On The Constitution of Tragedy (1611)
4.1 Intellectual Context: Theatre and Sixteenth-Century Politics of Religion
4.2 A Close Textual Analysis of DTC
4.2.1 Imitation and Passion
4.2.2 Character and Action
4.2.6 Universal – Particular In DTC
4.3 DTC and Secularisation
4.4 Reception and Controversy
4.5 Heinsius’s Secularising Contributions in DTC and Related Works
On The Superiority And Dignity Of History (1613)
5.1 The Greatest Good: Eternal Life
5.2 Universal-Particular in DTC
5.3 Epistemic Humility
5.4 The Politics of Writing History
5.5 History-Writing Polities
5.6 History’s Triumphal March
5.7 Unsecularised Counterparts of Triumph and Immortality through Historiography
6 Hymns to Gods of Frenzy:
Lof-Sanck Van Bacchus (1614),
Lof-Sanck Van Jesus Christus (1616)
6.2 Frenzy and the Brethren of the Common Life: The Epistemic Context
Lofzangen: Satire, Satyr, Silenos And Christ
6.3.1 The Hymn to Bacchus
Hymn to Christ
IV CUNAEUS: SOPHIA’S DREAM
1 Vita Brevis
1.1 Leiden’s Young Zeelanders
2 Sardi Venales
2.1 Brief Introduction: Text, Context, Reception
2.1.1 Text: SV’s Secularising Message
2.1.2 Context: SV’s Secularising Genre
2.1.3 Reception: The Impact of SV’s Secularisation
2.2 Textual Analysis: Text, Context, Reception
2.2.1 SV: The Text
V GROTIUS: FROM BIBLE CRITICISM TO A THEORY OF WAR AND PEACE
1 Vita Brevis
2 Secularisation In IPC: From Bible Criticism to a Theory of War and Peace
2.2 Textual Analysis
2.2.1 Method and Contexts
2.2.2 Discussion: Cases
3 Conclusion: From Fox to Hedgehog
VI CONCLUSION AND OUTLOOK
List of Illustrations
Those interested in Western intellectual history, 3rd-18th centuries; Dutch historians, 16th-17th centuries; Renaissance and Reformation historians; historians of early modern philosophy, literature and science; political scientists; international relations theorists.