Synagogues in the Works of Flavius Josephus

Rhetoric, Spatiality, and First-Century Jewish Institutions


In Synagogues in the Works of Flavius Josephus, Andrew Krause analyses the place of the synagogue within the cultural and spatial rhetoric of Flavius Josephus. Engaging with both rhetorical critical methods and critical spatial theories, Krause argues that in his later writings Josephus portrays the Jewish institutions as an important aspect of the post-Temple, pan-diasporic Judaism that he creates. Specifically, Josephus consistently treats the synagogue as a supra-local rallying point for the Jews throughout the world, in which the Jewish customs and Law may be practiced and disseminated following the loss of the Temple and the Land. Conversely, in his earliest extant work, Bellum judaicum, Josephus portrays synagogues as local temples in order to condemn the Jewish insurgents who violated them.
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Biographical Note

Andrew R. Krause, PhD (2015), McMaster University, is a Postdoctoral Research Fellow in the Religion and Politics Cluster of Excellence and Institutum Judaicum Delitzschianum at Westfälische Wilhelms-Universität in Münster, Germany.


All interested in the development of ancient synagogues and other early Jewish assemblies, the rhetoric of Flavius Josephus, and the application of critical spatial theory to ancient historiography.