Building on the form-critical assessment of the Lukan ascension story (LK 24:50-53; Acts 1:1-12) as a rapture story, and motivated by the consideration that the 'monotheistic principle' almost inevitably must have led to a reestimate of the meaning and function of rapture in comparison with heathen rapture stories (immortalisation and deification!), the present study seeks to investigate the Lukan ascension story in the light of the first-century Jewish rapture traditions (Enoch, Elijah, Moses, Baruch, Ezra, etc.).
The author argues that first-century Judaism provides a more plausible horizon of understanding for the ascension story than the Graeco-Roman rapture tradition, and that Luke develops his 'rapture christology' not as a reinterpretation of the primitive exaltation kerygma (G. Lohfink), but as a response to the eschatological question, i.e. the delay of the parousia, so as to secure the unity of salvation history.
Arie W. Zwiep, Ph.D. (1996) in Theology, University of Durham, England, teaches New Testament at the Evangelische Theologische Hogeschool (Veenendaal, The Netherlands), and is a contributor to the Dutch Studiebijbel Project (Soest).
...a significant contribution to Lukan study...'
…this work represents excellent scholarship…'
Rober K. McIver,
Review of Biblical Literature, 1998.
Graduates and academics interested in biblical studies, early Judaism and early Christianity, New Testament scholars, historians of Christian doctrine.